WEBVTT

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If you don't sit down, this is the way you get attention in school.

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You'd get plenty of attention with that, wouldn't you?

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I would like us to turn to a passage of scriptures, very rare, Hebrews 13.3.

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It says, Think too of all who suffer as if you shared their pain.

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I know that there's plenty of pain in the world and plenty of heartaches and plenty

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of trouble and I'd like to spend a moment with this because a lot of people have attacked

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God because He said, You have allowed pain.

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I'm carrying something that's kind of neat.

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Michelle Switzer's daddy made this and she gave it to me.

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It's a beautiful thing, but notice it's got mud on the bottom.

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I was just complaining that I'm falling a lot more looking for dinosaurs than I ever

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used to.

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Now, I've got a crutch.

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You know what?

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That's a very comforting thing.

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That's got red mud on the end because you can't keep it pretty and still stick it in

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the mud, can you?

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Crutches are very, very useful.

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I found that God defined pain a long time ago and had a purpose for it.

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Pain is not just a random thing which some fluke of evolution left unsatisfied, but

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indeed it's part of God's plan and there is some profit and pain.

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I want to examine the scriptural nature of it.

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Before I do, I'd like to do the physical nature of it.

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If you want more of this, there's a wonderful book out by Charlie Brandt, the man who reconstructed

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Lepper's hands and he was a godly man and Philip Yancey works with him and it's a wonderful

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discourse on pain.

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I don't like pain, but it is one of the major protections which God provides his people

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and we need to live with that, you know, as if you shared other people's pain.

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Now if you walk in somebody's shoes for a mile, you'll find out whether you get blisters

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or not and I think the church would be a lot open-minded and open-hearted if it just saw

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that I need to be with those who are hurting and the church needs to be with those who

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are hurting and some of you have made a specialty of that and if you have that, God bless you

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for that talent and that gift which he has obviously given you because it's not a common

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thing to want to share anybody's pain.

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You know that's not the case and I'd like to address first of all physical pain for

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just a moment because it's the picture of a plan of God and it shows that God is orderly

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and there's no random or fortuitous circumstance in anything that has to do with a human being.

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We are here by design and that includes pain, doesn't it?

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You know if you measure pain and Charlie Brandt was a great one at this because restoring

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Lepper's hands he found out that there was a great deal of intriguing phenomena about

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the human body.

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Truly and fearfully we are wondrously made, we've heard that before, why don't we really

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buy it and really believe it?

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Did you know that the tongue can endure about 3 grams pressure but the foot can endure 250

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grams pressure?

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I wonder why that is?

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Well your foot has to do a different job than your mouth does.

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Some people probably can handle 300 or 400 grams of pressure because they use their tongue

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so much and it's a little bit overmuscled but that's not normally the case.

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You ever wonder why you can stick your tooth in a little cavity in your tooth and it feels

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like a cavern?

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Have you ever wondered about that?

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What if your fingers were like that and you mashed it?

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Wouldn't that be excruciating but God didn't design you that way, did he?

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There's also a test using a pinprick that the eyeball can only endure two tenths of

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a gram, that's a teeny bitty itty bitty part of your little finger.

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But did you know that your fingertips can endure 300 grams?

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Thank God and there are many of us who are diabetic, man if you look at our fingertips

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they're scarred and I'm glad God designed it that way because I guess he knew us diabetics

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would be self mutilating ourselves to stay alive.

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God distributed things different in every part of our body in order that pain might

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be handled.

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Pain cells are not distributed evenly and I'm thankful for that.

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Did you know that our stomach could be wound on a drum and burned and we would not suffer

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the pain?

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The pain would come when we have a few gas bubbles in our stomach.

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Does that hurt?

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Oh that's called a stomach ache, isn't it?

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And yet what a miraculous variety of pain distribution in the body.

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God cleverly designed it that way for His purpose.

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Pain therefore is by design.

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It is not an accident and therefore we must realize we take it into account in our everyday

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existence how important it is.

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Hansen disease is a clear, is a clear proof that without pain we would perish.

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Now I had this old stick and you know you could lean on that thing and when my heel

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is hurting it's good to lean on something.

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And did you know that the pain receptors borrow each other from place to place?

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You can have a heart attack here and feel it over here.

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And God has designed it that way in order as I begin to wear away the tendons of my

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muscles if I have Hansen's disease or leprosy I cannot keep my fingers intact.

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I bump my face, I rub my hands, I kick my toe and eventually I lose that part of my

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body because it's in sense that I have no pain.

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And therefore I would conclude that without pain we have death.

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With pain we may have death but we adjust much better with the pain and there is a purpose

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for it.

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Now I know that there's more to life than physical pain and I sometimes wonder if the

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mental and spiritual pain is not far worse than the agony of the flesh.

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And I know I've seen terrible agonies of the flesh.

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All of us have cancer.

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Oh my we could destroy that scourge that seems to cause God's people so much pain.

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Probably in this small congregation there's 10 of us or 12 of us that are dealing with

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or have dealt with that single pain dealing, running amok of the cells of the body called

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cancer.

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And it's a terrible, terrible pain and we have to sometimes live with that.

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Did you know that I keep up with biology, I keep up with organic chemistry because part

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of my life there's a new compound called telomerase and it binds the end of the

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DNA molecules in our body and it comes unraveled because the skin as we began to grow older

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only multiplies between 50 and 70 times the epithelial layers.

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And you can see that my hand isn't as pretty and soft and pink and as much fun to interdigitate

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with as you youngsters at 30 or 20 or 50 or 60 but I tell you what things change and there's

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only so much rejuvenation of the cells that lie within our bodies.

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And after that the telomerase disappears, the caps begin to explode or implode and before

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long the cell dies and we grow old.

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And there's a mechanism that God has put in there, part of its pain.

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Don't tell me that growing old isn't a pain, pain in the rear, a derriere I should say

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that word.

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It's a terrible thing to grow old in a way, is it?

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Because it hurts.

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I'd like to say it's a pretty, pretty thing but not always, is it?

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There is, for many of our problems, a panacea, an answer to such a thing and it's not Bayer

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or Cedron 26 but rather it's the fellowship of God, koinonia and they continued steadfastly

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in the apostles koinonia.

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The breaking of bread and prayers and we need the body and as I was imitating a picture

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of a guy with a bruised heel beginning to cripple, if one of us is hurting we should

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all cripple.

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We should all stand close and adjust our step with them and care for them and be intrigued

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and interested by them.

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It's God's design and its purpose in the physical body ever so much more in the spiritual

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body.

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Well, koinonia is found in three or four chapters but I like 1 Corinthians 12, I also like

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Ephesians 4 and I also like Romans 12 so think 12, 4, 12 and that has to do with the fellowship

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of God's people, the koinonia, the community, the spiritual family, see, the togetherness

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of God's people and sometimes that's your best protection against a world of outrageous

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nature, of sadness and sorrow and pain rampant running everywhere.

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Listen to what he says in Galatians 6, 1, Brethren, if a man is overtaken in any trespass, you

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who are spiritual, that should be every one of us, should restore him in a spirit of gentleness.

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Now the word restore there is a word called catartizo and it means to set a broken bone

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and every soldier knew about that in the field.

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Those old terrible blunt hand axes, they weren't sharp and they weren't polished steel and

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those long swords, they weren't sharp as you see it on TV, they were old, dull things

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of iron and tin and they were designed mainly to break men's bones, not to sever anything.

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All you had to do is break a man's arm and he suddenly wanted to get intellectual.

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Let's talk about this now and so that's all it was required and breaking a bone was a

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prerequisite for a soldier in the field and also for those who were fishermen, it means

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the same word, catartizo means to mend the nets.

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Now for a sailor, that's a fisherman, that's everything, mend the nets.

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If you've got a member of your household at home who needs a mended net, you restore

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her, restore him.

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If there's a brother in the church that's got a broken bone, either physically or spiritually,

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heal that bone that needs to be done.

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I tell you this, pain and suffering has happened.

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It's a fact of our life.

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I think you will see more of it in the world to come and the church needs to be prepared

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for that.

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So what, do you remember the tired old movies, you know, the guy that gets all shook up in

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the army and he goes hysterical and the guy slaps him across the jowl, whoop, like that

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and he says, thanks, I needed that.

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Remember that old cliche, thanks, I needed that.

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Well that's pretty bum advice, a slap in the face.

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I don't know whether that really is what he needed or not, we're prone to give the slap

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in the face before we are giving a courage word, I mentioned that.

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When I think of this, even more stupid advice to pain, God is testing you sister, well I

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don't know whether God is testing us with some of the things that we run across, I really

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doubt it most of the time, so be careful about quoting God, doing anything in your life.

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You leave it to him, what a wonderful cancer brother, give thanks to the Lord for this.

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That's the dumbest of all.

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I shall never give thanks for the cancer that killed my daddy, I just am not up to that

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and I don't believe the Bible requires that I do that.

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That powerful and strong man I loved just like any little boy would love his papa, he

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was everything and when I went to say goodbye to him, I put my arm around him and I recoiled

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and it hurt his feelings because I could feel every bone in that strong man's body.

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I don't give thanks for that and I didn't ask my daddy to just give thanks to the Lord,

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dad, it's a wonderful thing you have there, what a delightful cancer, not in the name

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of the Lord, not at all.

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And then I've heard this advice, well if you're having troubles, maybe you'd like to talk

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about some of your hidden sins sister, I don't hope you never give anybody that advice, that's

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not biblical and that is not right.

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Now let's go into it, what can the church do to do things in the coyano-nia way, in

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the spiritual sense to heal mended and mend things that are broken, see and heal those

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things which are separated.

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I know that if you're lonely, you're hurting, there's pain and if you're rejected, there's

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pain and there's hurt.

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But if there's cancer, you're hurting and we need to stand by those who will suffer

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those things.

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I would conclude this thought and I think a great man quantified at least five of these,

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I have a study which has more than this if you're welcome to borrow it if you would like

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because I've tried to carefully research everything that has to do with pain and suffering because

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I see an awful lot of it in the world and I want the church to be better prepared to

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step in and to heal some of the problems.

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Two young people, don't be turned off by this because even you are going to have pains,

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even you and you may have some worse even than the older people and his name was Martin

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Luther and he quantified over almost several hundred years ago at least five things that

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the Bible says pain is a comfort, is a gift to our life rather than a curse.

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Peter one, he said, it refines our faith and here he quotes first Peter one verses five

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through seven, that the trial of your faith being much more precious than of gold that

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perishes though it be tried by fire.

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Now if you're purified by fire, that's going to hurt.

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There's one way to sterilize your hands.

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You say to little kids, come out it's time to eat hamburgers, now put your hands over

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the fire here and we'll get rid of the germs and you don't do it that way, do you?

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Now you'd be tempted sometimes to do that but that would certainly take care of the

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problem but I'm afraid the problem would be you know not near as bad as the solution that

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you offered see and so he goes on, it perishes this gold dust though it is purified by fire

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might be found unto praise and honor and glory at the appearing of our Lord Jesus Christ.

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Being tried by fire refines me and purifies me and you and we need to keep that in mind

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that God is purifying some of the drought that is within us.

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Secondly he said this, pain makes us mature, James one, two, four, hey how can you be in

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sports?

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No pain, no gain man, no pain, no gain.

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And I can remember just doing dumb things in the army to prove how mature and macho

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I was.

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Have you ever done that men?

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There's a few men here and they have a male ego and yes I'm quite sure ladies you understand

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that a male's ego is a problem to handle and to deal with isn't it?

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Have you ever done goofy things just to prove how tough you are?

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Well listen count it all joy my brothers when we meet various trials pains, sorrowing, suffering

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for you know that the testing of your faith produces steadfast and let steadfast have

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its full effect that you may be perfect and complete lacking in nothing.

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In other words when I look at an old face scarred, gray, wrinkled, tired, sad, roomy

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eyed, what a beautiful face it is.

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And contrasted to a little baby's perfect little pink face it's so uniquely different

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but there's the mark of God in that tired old worn out face isn't it?

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You think of your mama, you think of your papa or your grandparents and you just think

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of that beautiful old face, how it has been tried, how it has proven successful and how

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it's come out to the good.

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And then he said thirdly pained helps us to display the works of God John 9 one through

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three and he was speaking of a blind man who had been healed and here's what they said

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neither has this man sinned nor his parents because see they said well hey he's blind

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was he responsible or was his parents?

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Well if you've raised kids aren't you glad that there comes a time when you're not totally

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responsible for your children.

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You can't be blamed for that.

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They eventually have to decide for themselves and be what they know God wants them to be

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and you just can't forever take responsibility.

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You get them as far as you can and you love them and you say goodbye and you pray the

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rest of your days and you love them for the rest of your days.

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So he says all things there not his parents that were made him guilty but the works of

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God should be manifested in him.

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I think many of you know the ministry of Johnny Erickson Tata have you heard her story or

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told that.

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She became a quadriplegic beautiful young lady dived in broke her neck and forever has

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lost the sense of everything below her neck and yet she's become one of the great artists

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of the world.

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She inspired hundreds of thousands of people by her ministry.

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She has painted pictures with her teeth.

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She has overcome and she has displayed the works of God because here I am fat and sassy

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and healthy and educated and everything and free to do whatever I want to be and I don't

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have one thousandths of the ministry that she does.

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And would it have been the same that she remained subtle and beautiful and ever lice them and

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young?

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No?

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I think not.

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I really do not.

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The first thing was this, that we should be conformed to God's image by pain.

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In Romans 8, 28 and 29, I just read the last verse and we know that all things, whether

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it's pain or anything else, work together for good to them who are the called according

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to God's purpose and the last of course, that ultimate gift of pain is hope.

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How so?

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Well in Romans 5, 3 it says, but we glory in tribulations, also knowing that tribulation

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works patience and patience, experience and experience brings hope.

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Now you see, pain has a part of that.

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When I overcome pain on a day to day basis, I am assured that whatever happens to me,

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I have been trained, I have been developed, I have been using the strength and the spirit

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of God to overcome the next pain and the next heartache and the next trouble.

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I find that this veil of tears is a great sequence of many small things as well as great

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things and if we wish to overcome, we shall overcome.

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It gives us hope because we have seen it work.

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The joy of that tired old face of the older person is, these are overcomers.

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This dear person has won her fight, his fight.

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They have conquered time and time again and you know the adversity that they have gone

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through and you feel good about that.

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Probably the most significant pain brought to human beings on the face of the earth was

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World War II and part of that because it's I think God's plan that that was the way it

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should be.

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At least 42 million people suffered and died and 4 to 6 million specifically of the Israelites,

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God's people perished.

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4 to 6 million, many say 6, I'll buy the 6, if it was 6 it was too many.

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6 million is unthinkable, but it happened.

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A man who sat by the president not long ago when that great museum of the suffering of

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God's people in New York was open was named Eli Wiesel, W-I-E-S-E-L, who was a prisoner

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at Birkenbaugh during the worst part of the end of the war when Hitler was destroying

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on some days 180,000 Jews a day.

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And this is what Eli says, he is not a believer in the Lord Jesus Christ.

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Now listen, never shall I forget that night, 7 times 7 cursed and 7 times sealed, never

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shall I forget that smoke, never shall I forget the little faces of the children whose bodies

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I saw turned into wreaths of smoke beneath a silent blue sky, never shall I forget that

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nocturnal silence which deprive me for all eternity of the desire to even live, never

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shall I forget those moments which murdered my God and my soul turned my dreams to dust.

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Never shall I forget these things, even if I am condemned to live as long as God Himself,

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never will I forget.

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You all know the story of Corey Ten Boom, if you do not shame on me.

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You all I should think would know Sabrina and Pastor Richard Vermbrent and their terrible

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suffering and the author of the book Tortured for Christ.

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You should read Sabrina's ladies, her wonderful daily devotions as she suffered in prison

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knowing her children and her husband also were suffering for the Lord Jesus Christ.

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I mean in unthinkable ways, I don't mean giving up your hearing because you were too dumb

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to put something in your ear when you were chopping a hole through the church's wall,

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that's stupidity, that's not suffering.

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There have been people who have suffered, believe you me, they have indeed.

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When I think of that wonderful dear lady, Corey Ten Boom, I don't think of this terrible

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poem that this guy wrote.

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It's sad, it's ugly, it's gross, and by the way if you want to know why that terrible

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suffering of the Holocaust, read Leviticus 26 and you'll have a much clearer understanding

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of why such things are tolerated by God Almighty.

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We simply, like sheep, turned away from him and broke his commandments and walked away

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from his word and did not listen to the Messiah which he sent and we therefore became prisoners

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to our own ugliness and our own inner poor, poor, sad heart.

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And it is an attribute of sin, and listen in Romans 8.6 he says, for to be carnally

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minded is death, but to be spiritually minded is life and peace.

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And in Corey Ten Boom you find hymns being sung of people who had no bread sharing a

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little crust of bread, of love and of mercy and of gentleness and people laying down their

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lives for their brothers and their sisters and Corey with her Jesus had a noble life

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and Ely without the Lord Jesus could only see agony and heartache and pain and thus

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there was no hope or no goodness for Ely.

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Well I believe with all of my heart that Jesus showed us the way.

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Oh remember, do you think Jesus knew pain?

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Well certainly, of course he made those hands that hurt and so they drove a nail through

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it.

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And he understood that even though the legs could take an 8mm junction between two without

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discerning that there's two points instead of one, they broke his leg.

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And so you see he knew all about pain and he said those precious words, Eloi Eloi Lama

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Sabahthani, my God, my God, why have you forsaken me?

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I think he knew what pain was, well that's silly, sure he did, he knew what pain was

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all about.

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However deep the pit, the love of God is deeper still and Jesus showed us that that was true.

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When you have a day you don't think you can handle, you can get through it if you'll just

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cling to the words of Jesus.

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Follow him, read him, study him, be his friend, know him intimately.

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My heart is filled for a world that doesn't in the main know much about Jesus.

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When we in the church are so lucky we have such a great inheritance.

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We have eternal life and we have hope and we have material things which allow us to

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survive in this veil of tears much better than others without a plan, without a promise,

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without a Lord to look to and without a hope of salvation.

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That includes our nation.

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Second Chronicle 714 said, and if my people which are called by my name will humble themselves

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and pray and turn from their wicked ways, then will I hear them from heaven, I will

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forgive their sins and I will heal their land.

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The best thing you can do for America is to pray for it, is to pray for it, is to pray

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for it and to pray for its people.

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We are a covenant people.

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One thing I tell you, I get sick of seeing clouds aren't you, but one thing I've noticed

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about a cloud is, and we've had plenty of rain, Bruce, just call it off, call it off.

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We've had plenty of rain.

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We have walked through a bog hole it seems like out at our place for three months.

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And when that sunlight comes, isn't it glorious?

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And after a rain comes the covenant circle of God, the rainbow, and in the rainbow of

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blessing, it's a promise that sin isn't going to conquer or destroy us ever, ever again.

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And I want to conclude with this one thought.

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It's a small thing, the voice of the martyrs.

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I mentioned Pastor Virm Brandt, and if you would like to, you can borrow one of those,

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the voice of the martyrs, and you know all over the world, the church is being persecuted

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today.

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You know, we have it easy in America, but there are people who are laying down their

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life who are being crucified literally, who are being sold into slavery, who are being

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destroyed in school systems because of their confession of faith.

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And I believe that we need to really bleed for the martyrs, martyrs, those who perish

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because of their witness for the Lord Jesus Christ.

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And you know what?

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I pity a church which has not the heart to pray, to feed, to help the suffering martyred

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church around the world, because it simply means we don't have that concept of pain

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that when something hurts, all of us should hurt.

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When someone's low, we should all gather in and strengthen and encourage and encumber.

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And when a little guy is struggling, we should all pitch in and lift him up and elevate him

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and take care of him.

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And I know that the more you learn about the suffering church, the more the church will

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grow and that you need to stand beside the cripple and the hard one, the hurt one, the

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lonely one, and the sad one.

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I conclude with just this one verse and I began with it in Hebrews 13.3, thank to

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of all who suffer as if you shared their pain.

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And I think then the martyrs will profit, the church here around the golf course will

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profit, your family, your sweetheart will profit.

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If you walk in empathy and understand their pain.

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Let's stand and sing our hymn invitation.

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Is it meet us here?

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Which one is it?

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Open our eyes.

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Okay.

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Yes.

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Open our eyes, Lord.

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We want to see Jesus to reach out and touch him and say that we love him.

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Open our ears, Lord, and help us to listen.

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Open our eyes, Lord, we want to see Jesus.

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Maybe there's someone here today that's really hurt.

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You used to make a confession of your faith that may need to be born again of the water

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and of the spirit.

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You're not going to inherit the kingdom of God unless you're born again and whatever

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happens in your life if you're not born again, you can suffer all kinds of pain and never

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know heaven, never know martyrdom, never know anything that's good beyond this veil of tears

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but oblivion and judgment.

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But hey, behind every rain crowd, cloud, there has to come the rainbow and it's a promise

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of God's covenanted people, hey, it's dark and it's rainy and it's kind of gross out

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there in the muddy fields, but there's a green suede coming.

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There's a grassy heaven that's prepared for God's people.

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We'd like to sing as we that last one, and you would like to make a decision for the

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Lord Jesus Christ.

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Please, please come.

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We'll sing the last verse.

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Stopping my heart gold, melt me and mow me, make me a vessel to pour out your spirit,

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to bring joy and gladness to those who have sorrow, open my eyes, Lord, I want to see

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Jesus.

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Thank you for a heavy sermon.

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It isn't all giggles and laughs.

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But we have hope, whatever happens, would you be seated.

