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Thank you, Jimmy, and wasn't the music good?

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Is the sound coming through all right?

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All right.

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Let's turn to Matthew 16, particularly,

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let's begin with verse 13.

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It oughta been a time of great events.

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There were some wondrous things,

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and some of those things included taking a dead man

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and lifting him to life, of healing the sick,

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the crippled, the wounded, the downtrodden,

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the suffering, the depressed were made whole,

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and they were gathered around the campfire.

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And Jesus is addressing his men

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because they were excited about these wondrous events,

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and it was just buzzing through the crowd.

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Can you imagine men all gossiping and chatty

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about the events of the day?

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It can happen, and it did with the disciples.

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Who do men say that I, the son of man, am, Jesus said?

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And of course, Peter always answers.

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That's what the sermon is about today.

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Peter, that man we can find something to admire about

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something to reject, but a man of action

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and a man who did great things,

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for Peter said these words.

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Why, some say that you are John the Baptist returned,

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or Isaiah, or Jeremiah, or perhaps one of the sons

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of the prophets come home.

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But Jesus said, now, who do you say that I am?

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And that's what our faith comes out.

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Who is he to you?

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Not the other guy, but who is Jesus to you?

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Isn't that critical?

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That's the important thing.

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And he said, thou art the Christ,

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the son of the living God.

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Christ here, meaning Messiah, anointed one,

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king or prophet in our lives.

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The Lord of our lives.

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See, and that's important too.

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Jesus, just not sweet Jesus, but the Lord of my life.

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And Jesus said, blessed art there,

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Simon, son of Jonah, for flesh and blood

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is not revealed to this and to thee.

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But my Father who is in heaven.

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And I say this unto thee,

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I will build my church upon this rock.

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I will build my church upon this rock.

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And the gates of hell shall not prevail against it.

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And whatever thou binds on this earth,

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I will bind in heaven.

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And what thou looses on this earth,

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I will loose in heaven.

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That's the most exciting thing in the world.

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It's called the good confession, I guess.

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And we ask everyone to do it.

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Why not?

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That's what Jesus was asked to do, wasn't it?

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And why should we be ashamed to say, yes,

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I confess that Jesus is the son of God.

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And that's not popular in the schools

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and the universities and the workplace

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and the markets of today.

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Not at all, is it?

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And I'm proud of that confession of faith

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which Peter made, but he was always confessing something.

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One time they went a fishin'.

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And Jesus said, well, lower your nets

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because they had had no luck at all.

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Probably they fished like fishermen in Wyoming,

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they always have good luck.

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Occasionally they do, don't they?

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Once in a while you catch a 22 pounder,

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but not very often, do you?

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You have to fish a lot of years to do such a thing.

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And in Luke 5.8 he says,

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depart from me, for I am a sinful man, oh Lord.

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The reason was he had doubted

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that Jesus could fill their nets.

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Can you imagine the creator of the universe

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not being able to fill a man's net, a fisherman's net?

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They had doubted and Peter says,

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I'm just inadequate, just depart from me.

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He was a little bit of full of baloney.

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I happen to think probably he was a bit of an Irishman,

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a big coarse rough-handed Irishman, but one nonetheless.

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In Matthew 14, verse 22, we know they had courage.

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There's a lot of people, you know, bad mouth, oh Peter,

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because he didn't have faith and the thunder

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and the lightning and the whistling wind

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and the glowering skies.

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And he saw Jesus walking up on the water

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and he was the first out of the boat.

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He said, thou bid me come, Lord, I will come.

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And Jesus says, one simple word,

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what a profound message it was, come.

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And that man gets out of the boat

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and walks across the water until his faith begins to sag.

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And all at once he begins to make bubbles

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around the vicinity of his nose.

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And Jesus has to chide him a bit.

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Oh, if thou had just kept your faith,

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if you'd just kept your faith, Peter.

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However, how many folks got out of the boat?

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Not very many.

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In Matthew 11, 28, we could ask the same about you.

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For Christ said, come unto me, all ye that labor

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and are heavy laden, and I will give you less.

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Come, that the invitation is so simple.

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Come unto me, that's all that Jesus ever asked us to do.

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And we get pretty low and we get pretty slow

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and we get pretty down.

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And sometimes our days appear to be all Mondays, don't they?

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Which is my bad day.

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Maybe your bad day is another one.

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But we tend to get low, don't we?

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And I think of that admonition

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which Peter himself gives in John 6, verse 69.

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Said this, thou alone hast the words of eternal life.

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And we believe and we are sure

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that thou art the Christ, the Son of the living God.

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This is the man who's going to deny him in a little bit.

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He says, we're sure that you're the Lord of our life,

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that you're the Son of God, that you are the Messiah,

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you are the anointed one, you're everything to all of us.

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See, he was an old fisherman.

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He had a fisherman's heart, always a-hopin',

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sometimes getting kicked, sometimes getting put down,

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but always going on and on.

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In Matthew 16, and I think it would be worthwhile

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to go home this afternoon or sometime this week

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and read that chapter in Matthew 16.

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It has three P's in it.

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And it deals with something like this, the person.

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And the person, of course, is Christ, isn't it?

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It deals also with a purpose.

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What was the purpose?

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And the kingdom of hell will not prevail against my church.

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The purpose was the church.

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And the program was that he would die,

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he would be buried, and he would be resurrected again.

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This whole chapter basically spins around

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the consummate dream of all mankind,

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that we are not to die like dogs on the hillside,

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but we are to die and then be resurrected

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and to set at the right hand of God Almighty, our Father.

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We are not the children of the earth.

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We are children of a greater God, not a lesser God.

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And how important that is, a purpose, a person,

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and a program.

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What was the result?

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Well, in Matthew 16, verse 22, says this.

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Then Peter took Jesus and began to rebuke him, saying,

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Be it far from thee, Lord, this shall not be unto thee.

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What did Jesus just say?

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Well, it behooves the Son of man that he must die,

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and he must be resurrected,

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and that he might become the Savior of mankind.

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And Peter didn't want that.

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He didn't want them to leave, even for a moment.

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This is not going to happen to you.

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And Jesus has to get thee behind me, Satan,

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for he had a program, he had a plan,

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he had a church concept.

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And how important that really is, get me behind it.

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You talk like men do.

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And men sometimes talk baloney, don't they?

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You notice that, ladies?

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Have you ever heard of that?

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Peter really did love Jesus.

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Perhaps that comes through,

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and maybe that's what saves him, ultimately, isn't it?

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Jesus knows, you'll deny me thrice.

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Thrice and I, three times in a night,

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he's going to deny the one he says he loves so much.

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And in Luke 22, verse 31 and 32, we see it.

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Simon, Simon called Peter.

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Simon, Satan hath desired to have you

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that he might sift you.

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Now, I don't know about you, sift you as we,

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have you ever felt like maybe Satan sifting you a little bit

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that he's reaching into your interior somewhere

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and straining out the chunky parts

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and somehow or another, putting you down

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and life seems to be a struggle

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and it seems like temptations are more than you can handle

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as if sifting, sifting, sifting, he'll find something

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which will destroy you and put you down.

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And you know, Satan's job is to defeat Christ.

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Satan's job is to defeat us in all the things we believe in.

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Satan's job is to make us forget

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the words of God and the commandments.

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This is what happens to America.

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We've taken the law out of the land,

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we've taken honor out of the land,

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the commandments of God out of the land.

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And so we will suffer and we will not

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tweak God's nose with impunity.

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We will suffer when we leave the commandments of God

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and we do not understand the word of God.

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We shall suffer surely for that.

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For he says, he may sift you as wheat,

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but I have prayed for these.

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See, there's the answer.

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Satan may be trying to hurt us

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and making us feel lonely.

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It makes us feel separate and disjointed

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and not at peace even with our loved ones

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or our family or our children.

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Even we're not at peace with our land anymore.

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And so I say this much, I have prayed for thee.

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We have one who prays for us.

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And listen to what it says here.

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That thy faith fail not

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and when the art converted again,

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strengthen therefore your brother.

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How did he strengthen?

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Well, he obviously was again converted, wasn't he?

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Because even though he denies Christ,

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who preaches on the first day

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and takes the brunt of the wrath of the Jews?

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Peter, who said, repent and be baptized

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every one of you for the remission.

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That, by the way, is not a hard word to understand.

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Remitted, paid for, canceled, forgiven.

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There is forgiveness of sins in baptism.

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I get tired of the intellectual argument sometimes.

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Hey, you better believe in the efficacy of baptism

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or you have nothing at all.

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It has to do with remitting our sins and being born again.

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Don't listen to the sophisticates of the world

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who are taking Jesus out of the life,

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taking baptism out of our life,

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taking suffering out of our life

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and the fellowship of Christ out of our life

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and making the church a kind of little play church business

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where things don't matter at all

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and everything matters in the kingdom of God.

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Words are everything.

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His name is the logos and he is the ultimate word

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and his commandments are what bring us eternal life.

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Oh, man, I like that idea, that faith.

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See, Jesus prayed for his faith.

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We have someone who stands in for us.

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When Peter was weak, Jesus prayed for his faith

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and that was important.

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And I think that's extremely important

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as we read about 1 John 2.

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And if any man sinned, we have an advocate

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with the Father, Jesus Christ, the righteous.

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An advocate is a snooty lawyer, isn't it?

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That'd be like shooting your neighbor's dog

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and asking Jerry Spence to come in

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and take care of the problem.

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That's a little overkill, isn't it?

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Probably would be, wouldn't it?

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Or Jerry Spence, see, to take on a traffic tick violation.

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But isn't that exactly what God did?

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He takes the creator of the universe.

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He takes the Holy Son of God, the divine born

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of the first born, the first begotten.

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He takes the creator of the universe to attend to my sins

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and to strengthen and to encourage my faith

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and to build me up.

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See what an exciting thing the faith is

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and the household of God is?

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Why the church is of all things most to be desired

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and consummately must be pursued by all of us.

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When Jesus comes, it doesn't have to be in this house,

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but you better be in a place where God's commandments

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are being obeyed when he takes his sweetheart home,

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his bride, the church, or you may be left behind.

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He may rip you out of the grave

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and he may take you to stand before the judgment seat

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without a snooty lawyer, without an advocate,

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without one who by his sheer intellect

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and by his knowledge of the law may excuse sins

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or forgive sins.

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And I don't want to stand before the Son of God

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if he's not for me and defending me

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and defending the loved ones.

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Oh, how important that is.

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You know when that Pentecost came, there was a victory.

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This grand old man stood up and he preached

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the very first sermon ever he preached

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in the household of God.

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And how important it was because thousands

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in the next few days turned to the Lord Jesus Christ

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and the beginning of a momentous movement,

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a movement which is caused the life and the death

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of more people than any single thing

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on the face of the earth, the kingdom of God, the church.

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You need to understand that it's caused the life

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and the death of more people than any movement

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that has ever occurred on the face of the earth.

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And millions have perished.

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Millions have perished outside the church too.

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How did he fail?

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And I've often wondered, I could just see six very quick ways

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and you don't have to worry about this being too lengthy.

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I don't want this to be negative,

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but what happened to Peter that he was so up and downish?

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Why was he so flighty?

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Well, man, he was as flighty as a $7 bill,

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but he still belonged to God.

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And listen, pride, I won't deny thee,

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I will die for thee.

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He says in his pride, did he deny?

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Indeed, he did.

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You know what?

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Has this pride ever bugged you too?

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Wasn't this Peter's problem alone, was it?

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Peter had a problem, that's for sure,

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but have you ever had it hard to say, forgive me?

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I didn't mean to say that or forgive me.

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I love you and I didn't mean to do that.

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Forgive me.

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Here's that 10 bucks I owed you.

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Forgive me.

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That comes to us so hard, doesn't it?

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Well, we're like Peter, he was a mere human being.

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You know, it's hard to let a heart ache go.

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Sometimes we like to wallow in our misery.

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Sometimes we just don't like to get out in the free wind

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and look to a new sunrise of being born again

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of the rebirth of Phoenix dead rising from the ashes.

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And that's what Christianity is supposed to be all about,

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how we like to go back and in our pride,

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maintain that hatred that we've had for years and years.

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You know, Peter was also often prayerless

15:23.760 --> 15:26.040
and you know why he slept a lot.

15:26.040 --> 15:30.200
This big old tough fisherman was the kind of guy

15:30.200 --> 15:32.200
that seemed to be sleeping all the time.

15:32.200 --> 15:33.880
There was something critical going on.

15:33.880 --> 15:35.920
Sounds like the church, doesn't it?

15:35.920 --> 15:40.440
Peter, James and John, Matthew 26, we hear this.

15:40.440 --> 15:45.440
What could you have not watched with me?

15:45.480 --> 15:46.320
What was Jesus doing?

15:46.320 --> 15:47.560
He was praying.

15:47.560 --> 15:52.560
Could you not have watched with me one hour?

15:53.320 --> 15:55.320
Couldn't you even have done it?

15:55.320 --> 15:56.160
What was Peter doing?

15:56.160 --> 15:57.400
He was making Z's.

15:58.680 --> 16:03.320
When a critical moment in all of history was coming to pass,

16:03.320 --> 16:05.960
the son of man was about to be betrayed

16:05.960 --> 16:09.720
and he needed his partners with him, his prayer partners

16:09.720 --> 16:13.840
and they were making Z's and he slept in jail in Acts 12

16:13.840 --> 16:17.040
when this great angel rips open the door

16:17.040 --> 16:19.560
and sets them free, he was making Z's.

16:19.560 --> 16:21.400
I'd want to have been awake and watching

16:21.400 --> 16:24.240
what God was doing in my life, wouldn't you?

16:24.240 --> 16:25.940
And he was making Z's.

16:25.940 --> 16:28.680
They slept on the mount of transfiguration.

16:28.680 --> 16:32.400
His disciples, his loved ones were sound asleep

16:32.400 --> 16:36.480
when they could have seen this vision of the great past

16:36.480 --> 16:39.160
and the glory of the shining Jesus there

16:39.160 --> 16:40.400
on the transfiguration.

16:40.400 --> 16:42.600
His face did shine as the sun

16:42.600 --> 16:44.840
and they missed out on so much of that.

16:44.840 --> 16:46.800
See, he was making Z's.

16:46.800 --> 16:48.920
There's lots of Simon Peters in the church

16:48.920 --> 16:51.160
so we can't get too holy, holy about that

16:51.160 --> 16:53.520
or too goody, goody, two shoes about that.

16:53.520 --> 16:57.680
Someone says why the church is simply a land

16:57.680 --> 17:01.600
of missed opportunities and we have a great opportunity

17:01.640 --> 17:03.040
in this veil of tears.

17:03.040 --> 17:04.640
Let us capitalize on it.

17:04.640 --> 17:05.920
Paul said it another way.

17:05.920 --> 17:09.080
He said, awake thou that sleepeth

17:09.080 --> 17:14.080
and rise from the dead for Christ shall shine upon thee.

17:14.280 --> 17:16.520
How many missed opportunities

17:16.520 --> 17:20.960
and how many somnambulant Z's can we make

17:20.960 --> 17:24.640
while great events go on and on about us

17:24.640 --> 17:28.800
and we are rain deck chairs on the backside of the Titanic.

17:28.800 --> 17:31.000
That's essentially what the church is involved in

17:31.120 --> 17:34.400
and praise God that most of this church's income

17:34.400 --> 17:35.560
goes to somebody else

17:35.560 --> 17:38.360
and we're not just arranging deck chairs

17:38.360 --> 17:41.080
on a ship that's soon to sink.

17:41.080 --> 17:43.280
We're doing more than that

17:43.280 --> 17:45.640
and this is why I'm part of the church

17:45.640 --> 17:48.320
and I believe that we don't have to have Simon Peters

17:48.320 --> 17:50.440
in the church in that sense anymore

17:50.440 --> 17:53.320
but we can be the victorious Simon Peter.

17:53.320 --> 17:54.640
You know, when he said,

17:54.640 --> 17:59.400
and thou art a rock and upon this rock,

17:59.400 --> 18:00.240
I build my church.

18:00.240 --> 18:02.760
Now one great facet of God's kingdom says

18:02.760 --> 18:07.120
that Peter is the one who was the first apostle.

18:07.120 --> 18:09.040
He was the first pope.

18:09.040 --> 18:11.040
That is what they would say

18:11.040 --> 18:12.520
is what the church is built on.

18:12.520 --> 18:14.160
We don't really believe that.

18:14.160 --> 18:16.600
We believe is what it really says in the Greek.

18:16.600 --> 18:18.440
Thou art just a little pebble.

18:19.320 --> 18:22.900
But upon the monolithic rock, not Petros,

18:22.900 --> 18:24.600
but Petros just in the Greek.

18:24.600 --> 18:25.840
That's why God chose the Greek.

18:25.840 --> 18:27.200
It's so simple minded.

18:27.200 --> 18:29.440
He's a little pebble that Peter was

18:29.440 --> 18:30.680
but we want to build a church

18:30.680 --> 18:34.840
on a monolithic, great, ram part of the Rocky Mountains

18:34.840 --> 18:37.120
born down into the heart of the earth.

18:37.120 --> 18:41.200
The very foundations of the church is Christ himself.

18:41.200 --> 18:42.360
What is the foundation of the church

18:42.360 --> 18:45.000
is not a mere man who was so up and down

18:45.000 --> 18:49.400
but it was Christ, the son of God.

18:49.400 --> 18:51.920
Thou art the Christ, the son of a living God.

18:51.920 --> 18:54.040
That's what the church is built on.

18:54.040 --> 18:56.440
I wouldn't want you to build a church on me.

18:56.440 --> 18:59.560
I failed in a lot of things.

18:59.560 --> 19:01.200
Peter failed in a lot of things.

19:01.200 --> 19:04.080
We're just pebbles and I'm a much smaller.

19:04.080 --> 19:07.840
I'm a grain of sand compared to this tiny rock of Peter.

19:07.840 --> 19:10.240
But I tell you what, Peter's a very small rock

19:10.240 --> 19:15.240
compared to Christ, the son of God,

19:15.240 --> 19:18.960
the very foundation of our faith

19:18.960 --> 19:20.920
and of our hope of eternal life.

19:20.920 --> 19:22.200
You know what?

19:22.200 --> 19:23.840
He also failed in this sense.

19:23.880 --> 19:26.640
He often tended to do things in the flesh.

19:26.640 --> 19:28.040
Do you know the last miracle

19:28.040 --> 19:29.840
that it takes place before the cross?

19:29.840 --> 19:31.880
Can anybody remember?

19:31.880 --> 19:34.000
Had to do with a sharp-edged sword.

19:34.000 --> 19:36.720
And a guy stood up, was gonna grab hold of Jesus

19:36.720 --> 19:38.320
to throw him in the hoose gall

19:38.320 --> 19:40.000
and Peter just stepped in, man.

19:40.000 --> 19:42.960
That was his friend, that was his savior.

19:42.960 --> 19:44.200
And you're not gonna grab him

19:44.200 --> 19:46.560
and he cut off Malchus's ear, do you remember that?

19:46.560 --> 19:49.480
He tried to save Jesus through the flesh,

19:49.480 --> 19:51.000
through the works of the flesh.

19:51.000 --> 19:53.820
And it wasn't, you know, that wasn't going to be interrupted.

19:53.820 --> 19:55.860
It wasn't part of the consummation of the ages.

19:55.860 --> 19:58.180
It wasn't to be that way.

19:58.180 --> 20:00.160
Jesus was to die, see.

20:01.140 --> 20:03.540
And he cuts off Malchus's ear.

20:03.540 --> 20:06.220
You know, we're still cutting off people's ears.

20:06.220 --> 20:07.980
We do that a lot, don't we?

20:07.980 --> 20:11.020
And it leaves a scar and we can't win people, we hurt.

20:11.020 --> 20:13.220
We need to love them and not cut off their ears,

20:13.220 --> 20:15.180
so to speak, not cripple them.

20:15.180 --> 20:17.140
Hey, the other day I saw a great vulture.

20:17.140 --> 20:19.460
I got within 15 feet of him.

20:19.460 --> 20:21.180
Matter of fact, I began to worry about it.

20:21.180 --> 20:23.220
You know, kids, can anyone, you kids,

20:23.220 --> 20:24.940
all the most the kids are downstairs.

20:24.940 --> 20:27.320
How big of ears does a vulture have?

20:29.220 --> 20:31.700
How big of ears does a vulture have?

20:33.340 --> 20:34.180
Not very big at all.

20:34.180 --> 20:37.340
You know, if you're listening for something to die,

20:37.340 --> 20:38.900
you don't need ears.

20:38.900 --> 20:40.980
You need a good eye, don't you?

20:40.980 --> 20:43.940
And that old vulture can soar up there 5,000 feet high

20:43.940 --> 20:45.060
and see every dead thing,

20:45.060 --> 20:47.140
but he isn't listening for anything.

20:47.140 --> 20:50.300
He's looking, looking for something dead.

20:50.300 --> 20:52.940
See, we don't want to be that way in the church either.

20:52.940 --> 20:55.460
We need to have ears that hear,

20:55.460 --> 20:57.140
and thus will come our salvation.

20:57.140 --> 20:58.380
Do you know what?

20:58.380 --> 21:01.620
Peter also followed from afar off.

21:01.620 --> 21:03.300
You don't want a buddy like that.

21:03.300 --> 21:07.020
If you're walking in South Chicago late at night,

21:07.020 --> 21:09.900
you want a buddy that walks real close to you, don't you?

21:09.900 --> 21:11.460
I think you would.

21:11.460 --> 21:13.740
And Peter followed afar off,

21:13.740 --> 21:16.500
and he was often too busy and he was often non-loving.

21:16.500 --> 21:17.340
And you know what?

21:17.340 --> 21:19.860
Philippians 3-10 said that I may know him,

21:20.860 --> 21:22.740
the power of his resurrection

21:22.740 --> 21:25.860
and the fellowship of his suffering.

21:25.860 --> 21:28.620
There's no way that you can be close to Jesus

21:28.620 --> 21:31.980
in his suffering and be a mile off.

21:31.980 --> 21:34.140
Peter was always on the outside looking in

21:34.140 --> 21:35.740
on these critical events.

21:35.740 --> 21:37.460
He was always taking a snooze.

21:37.460 --> 21:40.780
He wasn't really quite close and quite empathy

21:40.780 --> 21:43.380
with Jesus, his Lord.

21:43.380 --> 21:45.580
Do you remember that he comforted himself

21:45.580 --> 21:47.660
at his enemies' fires?

21:47.780 --> 21:49.900
And he was warming his hand as a cool of the night

21:49.900 --> 21:52.100
while Jesus was in the middle of the trial.

21:52.100 --> 21:53.420
Remember that?

21:53.420 --> 21:55.180
And that's kind of frightening, isn't it?

21:55.180 --> 21:58.540
That scares me because it's so easy to warm your hands

21:58.540 --> 22:00.460
at the enemies' fires.

22:00.460 --> 22:02.180
You know, it's so easy to get involved

22:02.180 --> 22:04.180
in the intellectual discussions of life

22:04.180 --> 22:06.260
if you're a college teacher, see?

22:06.260 --> 22:09.020
It's so easy to get involved with the things of nature.

22:09.020 --> 22:11.380
If you like the outdoors and the mountains become

22:11.380 --> 22:13.980
a distraction until you instead of seeing God,

22:13.980 --> 22:15.940
you see that the outdoors is fun.

22:16.340 --> 22:19.860
So you warm your hands at the enemies' fires, see?

22:19.860 --> 22:23.020
And that's often the case with God's people.

22:23.020 --> 22:25.500
We've become distracted by the things of this world.

22:25.500 --> 22:26.700
Jesus said, love not the world,

22:26.700 --> 22:28.700
neither the things that are in it.

22:28.700 --> 22:30.740
And how easy it is to do.

22:30.740 --> 22:32.860
And he even cursed, remember that little girl?

22:32.860 --> 22:33.860
Aren't you one of these?

22:33.860 --> 22:34.980
And follow after that?

22:34.980 --> 22:36.460
Aren't you not a disciple of his?

22:36.460 --> 22:37.620
I am not.

22:37.620 --> 22:41.580
And curses, it's going a long way in it.

22:41.580 --> 22:44.580
Probably most of us wouldn't curse when we denied Jesus.

22:45.940 --> 22:47.580
Is that much improvement?

22:47.580 --> 22:49.780
Possibly not.

22:49.780 --> 22:51.380
Would the world ever attract you?

22:51.380 --> 22:54.380
Well, it's attracted me, and it's probably attracted you too.

22:54.380 --> 22:56.820
And lastly, he denies his savior,

22:56.820 --> 22:59.780
and we've talked about it in Luke 22, 61, and two,

22:59.780 --> 23:03.460
and the Lord turned, and he looked upon Peter,

23:03.460 --> 23:06.420
and then listened to the problem that that develops.

23:06.420 --> 23:09.100
And he went out, this is speaking of Peter,

23:09.100 --> 23:12.420
and he wept bitterly.

23:12.420 --> 23:14.660
I just try to think in my mind,

23:14.820 --> 23:17.660
what would Jesus' face look like

23:17.660 --> 23:19.500
that would take this old, hard, rough man

23:19.500 --> 23:22.460
and just make him cry, his own conscious,

23:22.460 --> 23:24.900
the glory of the dying one,

23:24.900 --> 23:28.380
the majesty of that pure one dying for sinful men

23:28.380 --> 23:31.700
like himself who had just lately denied him.

23:31.700 --> 23:33.300
You know what?

23:33.300 --> 23:35.300
The church's children are such a blessing.

23:35.300 --> 23:37.260
I'm so proud of our youth group.

23:37.260 --> 23:39.420
I'm so proud of all you that work so hard

23:39.420 --> 23:42.020
down there in the dungeon and all over this place.

23:42.020 --> 23:44.460
Even now, there's 70 people downstairs

23:44.460 --> 23:45.900
and there's people down there in the dungeon

23:45.900 --> 23:47.660
teaching little kids.

23:47.660 --> 23:49.180
And that's what they ought to be doing.

23:49.180 --> 23:52.180
We didn't come here just to talk and visit,

23:52.180 --> 23:53.740
but they're serving the children.

23:53.740 --> 23:55.260
And listen, this is one of our children.

23:55.260 --> 23:58.500
This, you all know Dave Parish's brother is Stephen.

23:58.500 --> 24:00.460
We don't hear much about Stephen, do we?

24:00.460 --> 24:03.020
Just one of the kids in the youth group.

24:03.020 --> 24:05.060
He went back to California part of his life,

24:05.060 --> 24:08.180
and he knew what hellish place California can be

24:08.180 --> 24:10.380
for non-Christian people.

24:10.380 --> 24:12.300
He ended up setting him and it worried him,

24:12.300 --> 24:14.420
and he did, he backslid a while,

24:14.420 --> 24:15.900
but then he came to his senses

24:15.900 --> 24:20.780
and he recently wrote this letter, March 31st, says this.

24:20.780 --> 24:23.660
By the way, his mama killed herself,

24:23.660 --> 24:25.340
waited until the children were all in,

24:25.340 --> 24:27.500
shot herself, blew her brains out,

24:27.500 --> 24:29.340
and all six children had to come

24:29.340 --> 24:31.180
and clean up mama's mess.

24:31.180 --> 24:33.700
That's motherhood, but I want you to know

24:33.700 --> 24:35.780
that you can't blame everything on your mother,

24:35.780 --> 24:39.180
and here's a couple of kids, here's four or five kids

24:39.180 --> 24:41.980
who went on to become great in the kingdom of God,

24:41.980 --> 24:43.980
basically because not of their parents,

24:44.060 --> 24:45.220
but because of the church.

24:45.220 --> 24:48.020
Thank God for the church.

24:48.020 --> 24:50.340
If you think you can raise kids without the church,

24:50.340 --> 24:55.020
you deceive yourselves, and God cannot be mocked.

24:55.020 --> 24:56.860
You must have the church if you're going

24:56.860 --> 24:58.820
to raise godly children.

24:58.820 --> 25:00.980
Here's what the little guy said.

25:00.980 --> 25:04.140
He's starting a new church in Helena, Montana.

25:04.140 --> 25:07.420
He's working in a children's home, isn't that neat?

25:07.420 --> 25:08.780
Working in children's home.

25:08.780 --> 25:10.340
He's a missionary.

25:10.340 --> 25:13.860
I can remember clearly the summer of 1976

25:13.900 --> 25:15.700
as I went forward through the aisle

25:15.700 --> 25:17.660
of the Paradise Valley Christian Church

25:17.660 --> 25:19.220
to the front of the auditorium.

25:19.220 --> 25:21.820
When I reached the stage, my body was shaking

25:21.820 --> 25:23.820
and it was rattled with emotions.

25:23.820 --> 25:26.340
I was overwhelmed with conviction and guilt

25:26.340 --> 25:28.300
over the course my life had taken

25:28.300 --> 25:30.460
throughout the previous 10 years.

25:30.460 --> 25:33.540
As I stood up front, I shared concerns for my future

25:33.540 --> 25:36.500
and I asked for prayers, knowing and understanding

25:36.500 --> 25:39.360
that I did not have the courage or the responsibility

25:39.360 --> 25:42.180
or the willpower to withstand the elements

25:42.180 --> 25:44.140
that I would encounter upon my return

25:44.140 --> 25:46.220
to California the next day.

25:46.220 --> 25:49.220
I met my future wife to be on that very day

25:49.220 --> 25:51.700
when the young adults went out for pizza

25:51.700 --> 25:53.100
at the local Pizza Hut.

25:53.100 --> 25:54.460
Well, they weren't all young adults.

25:54.460 --> 25:55.440
I was there.

25:55.440 --> 25:59.140
I am a proud to share that after 17 wonderful years

25:59.140 --> 26:02.380
of marriage, I remain faithful.

26:02.380 --> 26:03.980
And you know, that's exciting.

26:03.980 --> 26:06.820
And oh, bless you, working with the youth group.

26:06.820 --> 26:11.020
There's more Steve's and David's coming on the way

26:11.060 --> 26:12.660
and that's what the victory is.

26:12.660 --> 26:14.340
He's made a mistake.

26:14.340 --> 26:15.460
I've made a mistake.

26:15.460 --> 26:16.860
You've made a mistake.

26:16.860 --> 26:21.860
But God will take the hindmost and present us whole

26:22.260 --> 26:25.760
and perfect before the throne of God.

26:25.760 --> 26:30.760
Jesus, our chief advocate, did Jesus abandon Peter?

26:31.540 --> 26:32.760
He did not.

26:32.760 --> 26:33.780
And I've heard so often, you know,

26:33.780 --> 26:35.740
God has a plan for you and that he does

26:35.740 --> 26:39.020
and he wants the very best for you and that he does.

26:39.020 --> 26:41.900
But he wants you to obey his will.

26:41.900 --> 26:44.180
He wants you to be convicted.

26:44.180 --> 26:46.100
And if you're messing around and doing things

26:46.100 --> 26:49.260
you ought not to do, it's time to stop it

26:49.260 --> 26:51.420
because you are in jeopardy.

26:51.420 --> 26:54.620
Because the word of God is what we shall be judged

26:54.620 --> 26:56.740
but the heaven and earth will pass away.

26:56.740 --> 26:59.140
But my words will never pass away.

26:59.140 --> 27:01.700
And that's what we stand before the judgment seat

27:01.700 --> 27:02.900
is that great advocate says,

27:02.900 --> 27:04.980
Father, this one belongs to you.

27:04.980 --> 27:08.380
Here they stand in your name.

27:08.380 --> 27:11.780
And they have been born again of the water and of the spirit.

27:11.780 --> 27:14.660
Well, Luke 24, we know he didn't abandon him

27:14.660 --> 27:16.300
for we speak of the resurrection.

27:16.300 --> 27:19.100
And here it says, the Lord is risen indeed

27:19.100 --> 27:23.100
and he hath appeared also unto Simon.

27:23.100 --> 27:25.020
So you know, he didn't forget Simon.

27:25.020 --> 27:27.020
He didn't leave him out.

27:27.020 --> 27:30.380
You know, it seems like Jesus always seeks the weak ones

27:30.380 --> 27:31.700
and the funny ones, but they're the ones

27:31.700 --> 27:34.220
that often respond the best, don't they?

27:34.220 --> 27:36.340
The most significant, the little wiggly boys

27:36.340 --> 27:38.100
that become great missionaries.

27:38.140 --> 27:40.340
The funny little girls, you don't even know anything about them

27:40.340 --> 27:41.980
and whoops, all at once,

27:41.980 --> 27:44.460
they're a great princess in the house of God,

27:44.460 --> 27:45.940
just like that.

27:45.940 --> 27:48.220
Because God didn't leave the little ones out.

27:48.220 --> 27:52.060
And when he said come, they came and Peter never quit

27:52.060 --> 27:54.820
as we sing our hymn of invitation.

27:54.820 --> 27:57.260
Maybe you need to say, hey, I'm a deacon,

27:57.260 --> 27:59.020
I haven't done any deaconings since,

27:59.020 --> 28:01.740
well, if I hadn't been to a work party in a year,

28:02.780 --> 28:06.460
I'm a woman in the house of God

28:06.460 --> 28:09.620
and I haven't said hello to a friendly person

28:09.620 --> 28:10.980
in the church yet.

28:12.300 --> 28:14.860
I'm just a kid and I can't even testify

28:14.860 --> 28:17.260
before my schoolmates that Jesus loves me

28:17.260 --> 28:19.580
and that I love the Lord too.

28:19.580 --> 28:22.380
I'm a deacon and I haven't done what I ought to do.

28:22.380 --> 28:24.460
I'm an elder and I haven't done what I ought to do

28:24.460 --> 28:26.140
and I'm a believer and I haven't believed

28:26.140 --> 28:28.020
in the things I ought to believe in.

28:28.020 --> 28:30.460
As we sing that hymn of invitation,

28:30.460 --> 28:32.420
what a wonderful opportunity.

28:32.420 --> 28:35.500
Would you stand as we sing that opportunity?

28:37.420 --> 28:44.300
I just hope to hear the tears come clear

28:44.300 --> 28:49.420
from thine own children in the haze

28:49.420 --> 28:51.900
and to help guide them to others.

28:51.900 --> 28:56.540
Founding this world inoco碎

28:57.780 --> 29:02.900
trying to access it.

29:02.900 --> 29:14.900
Time after time is over, dear Lord, and the end may be again.

29:14.900 --> 29:21.900
Receive the grace of God and the Lord.

29:21.900 --> 29:26.900
Glory to God, dear Lord.

29:26.900 --> 29:28.900
Before we sing that last verse, there's a lot of problems.

29:28.900 --> 29:30.900
What is this business of being born again?

29:30.900 --> 29:33.900
If you want to actually see what the Bible says about conversion,

29:33.900 --> 29:38.900
there are seven testimonies in the Book of Acts of people who were saved.

29:38.900 --> 29:40.900
Don't worry about the thief on the cross.

29:40.900 --> 29:44.900
You worry about what they did when the actual church was in the beginning.

29:44.900 --> 29:46.900
You see, that was in the old days.

29:46.900 --> 29:49.900
The death of the testator brings on the will.

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And there's no will until that one dies.

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It was the recipient of the testament.

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And so here are seven actual examples of being born again.

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And what it is to be born of the Kingdom of God.

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It's the most important question in your life.

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I need to be born again.

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And if you're not, and if you're playing with this idea of the church,

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be careful towards everything.

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It is either life or it is death.

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It can't be anywhere in between.

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It must be one or the other.

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We sing that last verse.

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Would you come, please?

