WEBVTT

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I

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I'll make a pretty good sniper in the Marines in a few weeks, wouldn't

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he?

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Maybe it's like the Piper, and Bo, we're going to miss you, bless your heart, and I appreciate

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that sound.

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I'll never, ever forget it.

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Well, this is Labor Day.

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It kind of shows up today, doesn't it?

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And that's all right.

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I am glad that people are off having fun, relaxing, refurbishing themselves for a good

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time, and from a tired time of the summer, and we just see this as part of God's plan.

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And I want to, the simple title of this is Labor Day, and yet that was put in the bulletin,

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and that's very adequate, Labor Day.

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And it's a good time.

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It's kind of a good time for me and Kitty, because this happens to be as a 52nd, 53rd.

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This is our 53rd anniversary.

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So praise God, we made it this far.

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We may just keep going together.

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Labor Day was founded in 1886.

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It was a day set aside for a special occasion for a special group of people.

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They were called the Toilers of the Soil.

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And our legislators got together and decided that the hardworking people of America need

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to be blessed with the day of rest.

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And I can buy that, too.

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And they defined a labor as someone who was unskilled, physical worker for wages.

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That includes most of us in a certain respect.

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That even includes school teachers, I think.

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So, you know, toil, labor.

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What I liked about in looking this up, that many states have that in their logo on their

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state flag, Laboria Omnia Wincott, which in Latin simply means labor, covers all.

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I noticed people are fanning when someone turned overhead fans on.

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It was kind of cool this morning, and maybe this will help you a little better circulation.

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We didn't count on turning on, it was raining this morning, didn't think proudly we needed

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it.

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At any rate, labor conquers all.

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And you know, to many respects, I believe that's the philosophy that made America great.

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Toil, the sweat of the brow.

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That's in part of God's plan, I really believe, with all of my heart.

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The Bible uses the word toil or labor.

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That is real labor now, the sweat of the brow.

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Because that was the curse that God laid on his people.

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Was because you broke my will, I'll see that you have to work hard all the rest of your

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life, and the Garden of Eden is done for you because you broke my commandments from here

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on in, you will live by the sweat of your brow.

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Used 141 times, why baptism alone is only used 115 times.

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So labor is a very important part of God's plan, and it's a good part of our plan.

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I'd like to stress the idea of physical labor, first of all, and then we'll take the second

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part, spiritual labor, because we have to deal with that as well.

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It was God's design.

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In Luke 10, verse two, he said, the harvest truly is great, but the laborers are few.

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Pray ye therefore, the Lord of the harvest, that he would send forth laborers out into

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his harvest.

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And that's important, isn't it?

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What in the world do we labor for?

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I suppose we had a show of hands.

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What do you folks labor for?

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Anybody got a bright idea?

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What do you go to work for?

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Sometimes some of you, it's 20 hours, sometimes it's only eight, even if it's two.

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What do you go to work for?

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Well, I think for my children, don't you?

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Oh, my children, because how are you going to take care of the little ones?

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Provide an education, look after them, take them to the hospital, do all those things,

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and without labor, how can you provide that wonderful asset to your babies, how important

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it is?

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And then I think for a home.

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I think Americans have been one of the luckiest group of people on the face of the earth,

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because when they came over to this country, they wanted a home, they wanted a place, they

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staked out a place in the land.

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Now, I've got a big ranch out west of town, all eight acres of it.

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And I imagine that we had one man in the group that had 53,000 acres in his ranch, or at

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least controlled that much.

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And that's big time business, and it's very important.

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It's important to the very economy of our country, our world, don't you think it is?

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As everyone hearing me well, as it's coming through, I just want to be sure.

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And then I think labor is so important for the future.

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Labor to me provides hope for the future.

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Having retired some time ago, I realized the wonderful asset of holding a job long enough

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to put some money aside for your old age.

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And I am thankful for that for as many years I was not faintest concerned that way.

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And yet I believe that God's people are supposed to be good stewards of not only today, but

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of the long term.

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You and I are here in the house of God, because we're here for the long run, aren't we?

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We're not just going to be a flash in the pan and then get out of here, but we're going

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to be.

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And I think probably a little phone rang and someone has to run out on the hot ass fault

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and head west toward the oil business.

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And but that's good.

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That's good.

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It provides a future, doesn't it?

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I like to think that this truly is God's design that somehow or another, there would be laborers

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who would be able to sustain themselves in the house of God and to help their families.

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And you know, there's a sure guarantee of that.

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You know, there's a lot going on today, you know, being a being a school teacher.

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I just wanted to let you know that there's so much labor that needs to be done in the

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house of God, which just involves toil.

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Look here, time and the evolution wars, the push to teach intelligent design raises a question.

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Does God have a place in science class?

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You bet your sweet Bippy, he does.

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I think so.

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And this little idea about labor and how the seeds grow and how the word is spread is

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from science itself, and I'll make a good point of that.

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But if someone would like to come up and just pass that around because someone says, oh,

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you're making this up.

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And look at this.

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U.S. News, new thinking about the role of faith in America, and it talks about that.

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Oh, this is not about Darth Vader, but there's a good article in here about this idea of

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intelligent design and evolution and teaching that in our school system today.

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Well, even the mighty National Geographic's got a green monster there.

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And it says, was Darwin wrong?

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Well, of course, you know what their answer is.

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No, he was right.

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But we have something else to teach.

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No, he was wrong.

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And so we've got a lot of work to do.

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Let me show you, and I can prove that labor was an intrinsic part of God's plan.

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Anybody ever sat on a cockle-burr?

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Boy, oh boy, that's a thrill and a half, isn't it, barefooted on one?

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The old dog goes out there and runs through our pasture out on the big ranch where we

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live, and she'll come back with 46 cockle-burrs.

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And then she'll sit on the floor there and chew those things to pieces.

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What is so efficient about a cockle-burr?

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Well, that was one of those weeds that guaranteed that ranchers and farmers and people who raise

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vegetables for their life, not just for fun, but for their life, is one of the things that

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weeds spread so well, because God guaranteed we would work by the sweat of our brow and

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the sweat of our face.

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He guaranteed that because the way he made the cockle-burr, you know, it's like the

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old original Velcro.

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It's got little bitty hooks on it, doesn't it?

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And hey, never stick a cockle-burr up your nose.

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No, any of you kids ever do that.

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It's not the right thing to do.

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But you know, here comes a horse, a sheep, a cow, and picks up that cockle-burr.

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They carry it off three or four miles, and eventually it rubs off and gets stamped into

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the dirt.

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There are two seeds.

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One is very sensitive to oxygen and water.

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It immediately sprouts if there's any rain at all.

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But the second seed is coated with about three extra coats, and is not sensitive to air and

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to water.

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So, if there's a drought, that seed will wait three, four, five years in the ground there

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before, now the water will get to it after three or four years, and that seed will grow

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when the wheat would long time have been dead, or the barley or the corn would long time

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have been dead.

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And so, you see, God uses the mysteries of biology, which are no mystery to him at all,

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to guarantee that the seeds of the wheat will always have preponderance.

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Have you noticed that?

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Man alive, you know, tomatoes are pretty wimpy, aren't they?

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But that old cockle-burr is there to stay.

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You put a cockle-burr under a horse's saddle, you know, under his blanket, and what do you

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get?

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Excitement, don't you?

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And it disrupts the work, and it does everything else.

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I just want you to be realizing that my land's work was part of God's way that man would

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have a future and would prosper, and that the kingdom of God would, therefore, prosper,

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you see.

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My granddaddy, McGinnis, a good old Irish man, he would sing the old patty deer, and did

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you hear the news that's going round?

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The shamrock is forbidden now, though wearing of the green.

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That doesn't mean anything to somebody that's a Dutchman, but to an Irishman, man alive,

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that big old man with tears come down, and you know, he had it in Sedgwick County, Kansas,

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when he was a little boy in the Depression and became a strong man in the Depression.

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Money does not available, and work was hard to get, and if you got a job, it was because

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you were a superman.

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And that old man would take his shoes and time around his neck, the only work shoes

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he had, and he'd walk out several miles into the fields.

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He had Sedgwick County's biggest sickle.

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They said it was 12 feet long, now that may have been an Irish bit of blarning, but that

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old man, I know, stood there for 50 cents a day and swung that great 12-foot cycle sickle.

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You see, until it got dark, then he'd put his shoes off and walk back, see, because

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he didn't want to waste any time walking, wearing out leather, see.

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Things were tight, things were hard.

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And a chicken in the pot, you know, back in the Depression, was a big promise by Brother

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Roosevelt.

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And you know, to us, a chicken in the pot, we just, we need several a day of those, see.

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But we want something better than that, and those were hard times.

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They really were.

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I tell you, it says Luke 10-7, the worker deserves his wages, and I believe that, don't

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you?

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The worst way in the world you could cheat anybody would be a good working man and not

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paying what he was owed.

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And we always want to be sure of that way, that when we take care of our people in the

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church, man, look after them, and do it right, see, because he deserves his wages.

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And a working man is cheated, especially in this veil of tears, when he doesn't get what

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comes to him.

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You know, I believe this, that here we see the idea of intelligent design.

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Man was designed to work.

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You know, so many times, we in the ministry have seen somebody, you know, just worked

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so hard, they were getting ready to retire, and they were even going to retire early,

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and then maybe they stay a little longer, and they're just doing so good, they retire,

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and then something like that leaves them.

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And so many times, they don't make the next few years.

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And it just seems like there's a drive within us when we are doing something, we are prospering.

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You know, if you want to kill me, just give me nothing to do.

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And I do believe I'd fade away like a lily.

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As long as there's something for me to do, I'm going to be all right.

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And I think most people are killed by something not to do, rather than too much to do.

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I really believe so.

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So we have to order our lives to make sure that we were busy doing things that are eternal

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and will last, and will feed our families, will nurture our families, will give us time

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when we are gray-haired to lean back on a little bit of savings that we have put up,

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that we might be able to still prosper.

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You know, there's nothing greater in the world than to work hard and come home.

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And you know, I don't know, I say take your shoes off, and oh, you ladies, when you come

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home, you're probably still in high heels trying to get separated in a great big hurry.

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But for a man to come home, the first thing you do probably is take your shoes off, and

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here's your house, which your wages and your honest labor has given you.

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And oh, kids, an investment in something permanent like a house is a good thing for Christians.

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It can be overdone, but it can certainly be underdone.

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And I do believe that God wants us to prosper in good, safe, sound, and lovely homes, if

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that's what you want, that you might have something for the future.

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In many cases, that is.

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In most cases, that's the biggest debt that people incur.

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Be very, very careful in incurring that debt, but it is an honorable thing.

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You smell the bread, the coffee's on, the family's gathered around the table, and you

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just sit there and you think, thank God Almighty, I'm home tonight.

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I'm home.

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How many of you have ever received that call about the time you get home?

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The officers call and say, we need you here.

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And you know that feeling, don't you?

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There is a place for us, and there's a permanence in the sweat of the brow, which that provide.

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And it's more than just taking your shoes off.

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This is your castle for both of you, man and for woman.

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Ecclesiastes 512 affirms that it says, the sleep of a laboring man is sweet, isn't it?

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Sometimes you can work so hard you don't sleep good, but most of the time, if you've worked

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hard all day, you're plenty glad to get that sweet sleep, to wake up and just feel good

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and ready to start the day again.

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And the Bible affirms that that sleep is sweet, sweet indeed it is.

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I was just thinking, young people here, there's something in the message that I found in Job

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23, verses 4 and 5.

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Now many of you are young and you're starting out on a career, or even middle-aged and looking

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for a career.

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What is it you want in life?

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And I think we have to each one decide, am I going to be rich, or am I just going to

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have enough to feed myself, to close myself, and to care for my loved ones, and to live

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a peaceful, sane life?

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And I think we all have to make that decision.

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Have you noticed the popularity of all the programs of making a quick million dollars,

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all the reality shows, and the silliness that goes on that, and people who do the dumbest

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thing for a million dollars, they'll just do anything for a million dollars.

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And that's not the kind of thing we want.

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That's not the kind of sweat of the brow that I think brings permanence, or happiness, or

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even goodness.

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Now listen to what Job says, because boy, this hits right in the nitty-gritty.

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Do not wear yourself to gain wealth.

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Now there is a tired, but if you're just getting tired and not having any family life, not

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having any meditation, and have no time for the church, there's no profit to you in that.

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Don't wear yourself just to gain wealth.

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Seize from your consideration of it.

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When you set your eyes on it, it is gone, for wealth certainly makes itself wings, like

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an eagle that flies toward the heavens.

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Have any of you ever noticed that?

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At the first of the month, I feel pretty wealthy.

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By the end of the month, it has found wings and has gone somewhere else.

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It's not around the island house anymore.

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And maybe you feel that way.

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Sometimes our wealth that we are looking for is so temporal that it doesn't stick with

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us, and it does fly away.

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So kids, as you get ready for a career, am I going to pick a career that's going to

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keep me out on the road night and day?

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Or am I going to get something that I can be with my family, earn an honest living, and

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still have time to do the things that will make me happy?

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And it is not wealth that makes people happy.

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When you look at the movie stars, you can certainly say that they've got too much money,

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way too much money.

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They don't have enough cerebral capacity to handle that money, and they make themselves

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miserable.

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And it's a false dream, and that's where their labor is not worth much, is it?

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Nehemiah 4, verses 19, and also ad verse 21 there, listen to this, God gave these people

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the chance to go back and build up his great walls around Jerusalem, the city of peace,

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the city of David.

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And he says something that really touched my imagination.

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And so he says in Nehemiah 4, verse 19, because they were in desperate straits, the house

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of God was exposed, it had been virtually destroyed, it need to be restored, and if

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it was restored, it need to be protected from the hordes of the enemies of God.

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He said, wherever you hear the sound of the trumpet, join us there, our God will fight

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for us.

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Now, we believe that today, don't we?

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I just struggle, I think of the little angel of this church, and every church has an angel,

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so you be careful when you badmouth the church.

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There is a scarred old angel that's took care of this church for a long, long time, that

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stood in the way against the forces of evil as we work to do the right thing.

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Our God will fight for us.

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Hallelujah, I pray that.

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But look at this strange addition.

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This just tickles me to death, verse 21.

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So we committed the work with half the men holding spears from the first light of dawn

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till the stars came out.

18:58.940 --> 19:02.220
Well if God was going to fight for them, how come they stood there wasting half of their

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labor force holding spears and bows and arrows and protecting the people who worked?

19:09.300 --> 19:15.300
Because we are companions in labor with God Almighty Himself.

19:15.860 --> 19:22.940
Yes He will fight for us, but we are also to labor for the cause and to labor for ourselves.

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He doesn't just say, if it happens to me, well God willed it, no, we have to stand to

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the defense as well, don't we?

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I think really that's kind of the team concept which we have in the church.

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We found that when you get a large number of people, you have recommendations and you

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need a large force to carry it out.

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Just think, two Sunday schools, the easy way to be you would have it one Sunday school,

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but with two, it allows people of every service to have their children being taught downstairs.

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It takes more work, it takes more labor, but it's worth it.

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It's worth it, isn't it?

19:58.340 --> 20:05.620
Yes, God will prosper us, but by the same token, we have been able to labor for God to a better

20:05.620 --> 20:07.900
way of life.

20:07.900 --> 20:13.820
You know, I thought of the youth, as we got one of our missionaries to go off, we had

20:13.820 --> 20:21.100
about 17 youth over there just doing heavy hard work, 17 kids on a Saturday, and there

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were other days as well to get that missionary ready to go, and he went and he had a great

20:25.740 --> 20:26.740
ministry.

20:26.740 --> 20:33.140
But I just think of those 17 kids who labored, and I think that part of that laboring has

20:33.140 --> 20:37.580
continued in their youth group and in the church, and now we have one of our sweetheart's

20:37.580 --> 20:44.860
in Jamaica, Jamaica Mon, starting that new second floor of the orphanage, and they took

20:44.860 --> 20:50.540
with them $14,000 which people here in the community and in the church, not the community,

20:50.540 --> 20:56.380
the community doesn't care, but the church does, $14,000 and a young woman spending

20:56.380 --> 21:02.460
a month of her time, and we will probably see that finished, isn't that something?

21:02.460 --> 21:03.460
Labor.

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God will provide things, but on the other hand, we have to do our share too.

21:07.540 --> 21:10.780
And it is a labor of love, isn't it?

21:10.780 --> 21:18.060
I think that there's a great day to be said for those who will do what they will that

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they might find the hope of future through labor, the sweat of the brow.

21:23.460 --> 21:28.540
And then the last part of the sermon has to do with the day of remembrance.

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This is labor day.

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It's a worthy thing to remember, isn't it?

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We are free to work where we want to.

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In the old world, that was not given.

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If you were a carpenter's son, you were a carpenter, and you didn't do anything else.

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At least the eldest was, the rest sold themselves into the army or became virtually vassals

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or slaves to the system, see.

21:51.340 --> 21:58.300
First Thessalonians 1.3 says, we continually remember before our God and Father, your work

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that was produced by faith, your labor prompted by love and your endurance inspired by hope

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in our Lord Jesus Christ.

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Aren't those fascinating verbs, you know, your work produced by your faith.

22:18.020 --> 22:22.200
You believe something, you work for it and you make it happen, don't you?

22:22.200 --> 22:24.860
Your labor prompted by love.

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Why those little kids work, doing hard, hot work there in the middle of the summer on

22:30.540 --> 22:36.780
a Saturday, because they loved that mission work.

22:36.780 --> 22:42.780
They wanted to do that, and you know, a labor of love is the best kind of labor, isn't it?

22:42.780 --> 22:46.060
You work hard because you want to.

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You work hard because you want to, not because you have to.

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Your endurance is inspired by hope.

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Hope keeps me going, and I hope hope does too.

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Hope is everything, isn't it?

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That labor brings hope with it.

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Something good is going to pass.

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That last part is seen in the spiritual aspect of the graciousness of labor, which God has

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given his people.

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John 7.27, 6.27 says this, do not work for the food that spoils.

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That sounds like the first part of Job that we just read, doesn't it?

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Do not work for food that spoils, but for food that endures unto eternal life, which

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the Son of Man will give you, Jesus himself personally, seeing that you endure by having

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the Word of God, and he becomes then your redeemer, your blessing, your hope, your joy,

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and all that is rich in life.

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You know, I West said this the other night at the lake, we had a good crowd at the lake,

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we had a great sermon, had a beautiful day.

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I'm reminded that since 1967, we've managed to get out to the lake or up on the mountain

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or do something together, all together, and just have the church out under the sky, under

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the creation, and I just encourage all of you to do those when we do it next summer.

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You know, he said this, but it's very popular.

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I never heard a man at a death bed say, oh Al, oh West, oh Al, I wish I had spent more

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time at the office.

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What does a man or woman say?

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I wish I'd have been with my kids more.

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I wish I'd have been with my mama before she died.

24:37.460 --> 24:42.260
Those are the things that you want, not to have made more money, not to spend more time

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at the hospital, you see.

24:44.660 --> 24:50.660
Oh, I tell you, I don't know what a rich and wonderful life when you begin to serve people

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and labor in behalf of the Lord Jesus Christ, it makes a salty existence a good existence.

24:58.140 --> 25:04.020
You know, when we die and look into the face of Jesus Christ, you know what I want to hear

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with all of my heart and soul, there's not going to be any fancy records, they're not

25:08.700 --> 25:15.580
going to read any degrees, they're not going to extol the offices I held or the greatness

25:15.580 --> 25:23.820
of my civic endeavors, but that one beautiful face will say, well done, thou good and faithful

25:23.820 --> 25:27.580
servant, internound to the rest which I have prepared for thee.

25:27.580 --> 25:28.940
Well done, what do you mean?

25:28.940 --> 25:33.820
Well done for a good job, won't that be rich?

25:33.820 --> 25:38.860
We all should be able to expect to hear those words from the blessed Lord as we think of

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his face, as we look at his hands, as we see him in his glory to say, oh, Jimmy, oh, Mary,

25:47.420 --> 25:51.940
well done, and that's enough.

25:51.940 --> 25:56.020
You can have anything else on heaven and from there on in, you know, it's just conjecture,

25:56.020 --> 25:58.220
but what else do we need?

25:58.220 --> 26:00.620
We don't need much else.

26:00.620 --> 26:05.820
You know it's time maybe to honor the pioneers in the West here that made us great.

26:05.820 --> 26:07.820
It was a labor of love.

26:07.820 --> 26:11.060
Women didn't last long, they were worn out.

26:11.060 --> 26:18.180
Women died so easily, you know, tending to new branches, tending to, oh, all the hard

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things, childbearing and loneliness and the wind and the heat, the bitter cold of winter,

26:26.420 --> 26:31.100
you know, I just praise God, if any of you are from old lions of families that established

26:31.100 --> 26:36.340
some of these hard places in the West, you know, just give them a hug, give them thanks,

26:36.340 --> 26:37.820
for they did a job well done.

26:37.820 --> 26:42.900
It's hard now, but believe you me, we were fighting indians as well as the weather and

26:42.900 --> 26:50.300
everything else, the loneliness, oh, it was much harder then than it is today.

26:50.300 --> 26:55.460
And we have, I think, saints that even now work, gave us a church, gave us a school,

26:55.460 --> 26:57.820
we don't have to worry about it.

26:57.820 --> 27:01.140
And I just think of the saints that even now work with us.

27:01.140 --> 27:08.260
Right up over here, I saw a man 69 years old and he fell off the Baptistry, that was Chuck

27:08.260 --> 27:13.140
Tinney and I just honor that man, because, you know, at 69 years he did a loop-de-loo

27:13.140 --> 27:19.540
off the Baptistry, you know, he stepped and the leverage didn't work right on the beams

27:19.540 --> 27:25.340
and he took a terrible spill and he just got up and said, well, that's about all he had

27:25.380 --> 27:29.660
to say, he didn't say any bad words or anything, see, I was more non-Christy than I was thinking,

27:29.660 --> 27:31.340
if it had been me, you see.

27:31.340 --> 27:37.460
I think of Bob Craig over there at the school and here's a 55-pound block of shingles that

27:37.460 --> 27:42.100
fell off the roof and hit him right across the ear, about Tori's ear off, and lurched

27:42.100 --> 27:46.500
this shoulder down, but you know that much further and it crushed his neck, wouldn't

27:46.500 --> 27:47.500
it?

27:47.500 --> 27:52.420
And I think, well, God is with us and we've never had anybody hurt laboring for the Lord.

27:52.420 --> 27:54.900
Should it come, so be it.

27:54.940 --> 27:58.580
It's a martyrdom that would be well worth a while, wouldn't it?

27:58.580 --> 28:01.580
And so that leads it to a comradie.

28:01.580 --> 28:04.340
Sometimes you wonder about some of the old folks in the church and everything, they kind

28:04.340 --> 28:08.340
of like to stick together and old, fuddy dutties and everything, but see, they've got some

28:08.340 --> 28:09.340
sweet memories.

28:09.340 --> 28:12.940
You young couples, you have such great memories because you're doing a far better work than

28:12.940 --> 28:13.940
we ever did.

28:13.940 --> 28:15.500
Don't you know that?

28:15.500 --> 28:19.780
And just be proud because somebody that you are a companion with and you go shoulder to

28:19.780 --> 28:27.740
shoulder with makes a bond that never goes away because we are companions of God and

28:27.740 --> 28:28.740
His labor.

28:28.740 --> 28:30.860
See, literally we are.

28:30.860 --> 28:34.900
John 4.38 says, I sent you to reap what you have not worked for.

28:34.900 --> 28:38.900
Others have done the hard work and you have reaped the benefits of their labor.

28:38.900 --> 28:41.140
Praise God for those who have gone before.

28:41.140 --> 28:45.740
We honor you as pioneers in the faith and in the whole.

28:45.740 --> 28:52.940
In 1 Thessalonians 5, verse 12, we read these words, know them which labor among you, who

28:52.940 --> 28:56.380
are over you in the Lord and who admonish you.

28:56.380 --> 28:58.620
Now, he's talking there about the eldership.

28:58.620 --> 29:03.560
It's in many, many scriptures, but you know, whoever it is, whether it's the elders who

29:03.560 --> 29:09.460
sometimes have a hard job doing spiritual labors, I'll tell you, I'd really rather go

29:09.460 --> 29:14.780
plough field than I would to handle a problem in the church.

29:14.780 --> 29:18.140
But it needs to be done and it is being done.

29:18.140 --> 29:20.820
You just remember them and you care for them.

29:20.820 --> 29:22.540
Know them.

29:22.540 --> 29:23.540
Notice them.

29:23.540 --> 29:29.380
One verse says, one version says, instead of know, one version says, respect them which

29:29.380 --> 29:35.620
labor among you and who are over you and who admonish you.

29:35.620 --> 29:42.660
Philippians 2.25 said this, speaking of Epaphroditus, he is our fellow worker and another version

29:42.660 --> 29:46.700
says, he is our fellow companion.

29:46.700 --> 29:47.700
He is our coworker.

29:47.700 --> 29:49.540
Oh, there's a lot of ways to say it.

29:49.540 --> 29:53.620
You can respect somebody who works hard in the house of God because it gives you that

29:53.620 --> 29:54.740
special thing.

29:54.740 --> 30:06.140
Not long ago, we had a little lady that we met in San Francisco in 1956 and we hadn't

30:06.140 --> 30:11.380
seen her in a few years and that, dear later, was a companion of ours in the faith and that's

30:11.420 --> 30:15.020
where I preached my first sermon was in San Francisco.

30:15.020 --> 30:18.300
Maybe you think I'm a little flighty, but I have that in my background.

30:18.300 --> 30:22.180
I was raised in San Francisco.

30:22.180 --> 30:27.300
Believe you me, it's a different lifestyle and boy, the church needs to be working out

30:27.300 --> 30:28.300
there at that time.

30:28.300 --> 30:32.980
There was only one or two or three faithful churches in that whole city.

30:32.980 --> 30:38.420
There they made fun of the Word of God in many of the great churches, literally.

30:38.420 --> 30:41.220
We need to solve that problem, don't we?

30:41.220 --> 30:44.940
I preached my first sermon in my soldier's suit.

30:44.940 --> 30:49.540
I brought a lot of rifle along and I did the arms and I said, I'm a soldier of God and

30:49.540 --> 30:51.620
praise God, I've tried to be ever since.

30:51.620 --> 30:54.140
It wasn't just baloney, I wanted to be that.

30:54.140 --> 31:03.060
Her name is Vivian and that, dear lady, from 1230 to 530, stop, Kitty and I, we didn't

31:03.060 --> 31:09.500
say three minutes worth of anything in that whole time as she recounted the times of the

31:09.500 --> 31:16.540
past, the good times, the hard times, the labor, the love, the happiness, the sorrow

31:16.540 --> 31:21.260
that made the labor of life a companionship that could never be forgotten.

31:21.260 --> 31:25.860
Now when you can get Kitty and I shut up to only about three minutes out of five hours,

31:25.860 --> 31:33.020
buddy, you have your heart bubbling over with the happiness of having companions in the Lord

31:33.020 --> 31:34.020
Jesus Christ.

31:34.020 --> 31:39.500
1 Corinthians 6, 18, 19 says, the man who plants and the man who waters have one purpose

31:39.500 --> 31:44.980
and each will be rewarded according to his own labor, for we are God's fellow workers.

31:44.980 --> 31:50.580
You are God's field and you are God's building.

31:50.580 --> 31:53.500
We are companions of God.

31:53.500 --> 31:56.460
Now I don't know about you, but I love that with all of my heart.

31:56.460 --> 32:03.700
Whatever I do, in one small way, perhaps, I am a companion of God himself.

32:03.700 --> 32:09.220
And so working together, there is hope and it's real.

32:09.220 --> 32:11.540
There is hope and it is real.

32:11.540 --> 32:17.420
Matthew 11, 28 says, come unto me, all ye that labor and who are weak and heavy laden, and

32:17.420 --> 32:19.620
I will give you rest.

32:19.620 --> 32:21.580
Those are powerful words.

32:21.580 --> 32:23.220
Are you weary?

32:23.220 --> 32:25.100
Are you weakened by that work?

32:25.100 --> 32:26.820
Well, maybe so.

32:26.820 --> 32:27.820
Are you heavy laden?

32:27.820 --> 32:32.060
Do you find that that is heavy to carry?

32:32.060 --> 32:39.700
One is what another version says, and I will give you rest, all how sweet it is, the rest

32:39.700 --> 32:43.900
of a man of labor who is a companion of God.

32:43.900 --> 32:46.780
Well, I'm tired.

32:46.780 --> 32:48.280
How about you?

32:48.280 --> 32:54.540
I just pray that you go to bed at night tired, not only for your own safety, your own wealth,

32:54.540 --> 32:59.860
your own family, your own comfort, but for the success of the house and the people of

32:59.860 --> 33:01.460
God.

33:01.460 --> 33:06.660
I'm not too tired to quit yet, but you watch me.

33:06.660 --> 33:10.860
When I droop too much and don't have enough lead in my pencil, you hug me and say, here's

33:10.860 --> 33:18.900
a lesser job, servant of God, but you just keep busy anyway, and I shall surely do it.

33:18.900 --> 33:22.740
You know, let's turn to our hymn of invitation.

33:22.740 --> 33:31.100
And I know most people here are believers, but maybe there's someone here who needs

33:31.860 --> 33:33.380
to make some kind of decision.

33:33.380 --> 33:38.660
That's number 331, because there's still a lot of work to be done.

33:38.660 --> 33:40.660
There's a lot of things to do.

33:40.660 --> 33:41.660
That's 331.

33:41.660 --> 33:42.660
Room at the cross for you.

33:42.660 --> 33:43.660
Would you be standing, please?

