WEBVTT

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Must it ever be that we voices of laddies and barons be raised forever until he

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comes again? And what a good time to be alive.

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I have an almost 2,000 year old announcement. I'm sure you'll be glad

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to share it with me. It's contained in Matthew 1.23. And it's a beautiful thing

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because Matthew 1.21 had preceded it with the thought, and you shall call his

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name Jesus, for he shall be a Savior to his people. Now Matthew 1.23 follows

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with something more important. You know a Savior. In what way? I don't know as I

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understand. He gives us a new word. We're going to look at three aspects in

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Matthew 1.23 of a promise that is power and authority for living today. Matthew

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1.23 begins with the words, Behold, a virgin shall be with child. And then he

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follows it with this thought, and she shall bring forth a son. And that's kind

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of special. If you've had an ugly little runt boy come to your house, there's

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hardly anything like it, unless it's a sweet, pretty little girl. But he said,

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She will bring forth a boy, and thou shall call his name Emmanuel, which is

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being interpreted God with us. A more noble language might have said, God

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with us, God with us, God with us. Our Heavenly Father, how I thank you for the

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gift of life for this precious season. Be with our lovely ones that are on the way,

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Father, and be with our warrior saints who are out fighting the faith. And Father,

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we thank you for the hope of eternal life and that the gates of hell shall not

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prevail against your wee tiny church. I thank you for this season. I thank you

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for its joy. I thank you for its deep, deep pleasure in having these moments

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that we might as the angels sing and play hymns unto the coming Messiah. In

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Jesus' sweet name I pray, Amen. Now I'd like to examine three aspects of that

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Matthew 1.23. A virgin shall bring forth a son. She shall conceive. She shall

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have a child and shall bring forth a son. Now there's no wishy-washy business

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here. Mary was a virgin or we have nothing at all. We are all men most to be

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pitted if she was not a virgin because it says in the very technical aspect

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here was the purest and sweetest kind of godly woman and her precious womanly

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seed was cloned with the seeds of the Holy Spirit. I don't understand that.

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I don't have the faintest idea of how that happens, but this is the way God

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chose to do it. We have two great pillars of the faith of the Lord Jesus Christ

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and of his household, the Church of Christ. There is a kingdom that's called

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the church in the beginning of the kingdom was based on a marvelous and

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totally divine and miraculous occurrence that a sweet and pure girl should

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become a mother of one who was God with us. What an appropriate pair. Oh, God

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with us, be with us. Seems like a redundancy, but it really isn't. Is it

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God with us, be with us. Now that great pillar is the virgin birth of the Lord

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Jesus Christ. What we have is different from the Moose Club or any other

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quadruped group. We don't really believe in spiritual excellence and just

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social clubs. We believe that the reason the church is unique is it was founded

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up on a Christ and a Messiah and a savior who was born like no other man

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has ever been born and whoever will be born again. He is divinely born and

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that's a great column, which begins in the great granite of the earth,

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gnarled and moss written and ascends up into the clouds. A great pillar and

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foundation of the truths that Jesus was born of a virgin woman. The second

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great pillar of truth standing beside it, exalted and going high up into the

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clouds. It's very roots in the very nature of this earth is the resurrection.

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That beautiful, beautiful, most wonderful of all words. Anastasis that a man who

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is laid lower that a man is dead is resurrected and made to live again. Ah,

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his benefiting was uniquely divine and his ending was like no other man who

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will ever be on the face of this earth. The church has a precious and select

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and elect foundation born of a virgin and died to be lifted up from death to

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descend into his father's right hand there to be seated there forever and to

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speak in our behalf as chief advocate for we who are signals, Emmanuel, God

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with us, God with us, God with us. Now I look at something that's kind of cool

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here. We can go on and add that in Romans eight, 15, a very wonderful

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blessing was given to us and I touched on that last Sunday night and I'm not

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going to, there's so many things to talk about here and especially on this kind

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of a day as men's hearts are tuned to the little baby that came into the

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world. And I'd like to stress this in Romans eight, 15, he says, for you receive

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not a spirit of fear. Now men were born with a spirit of fear because if you

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don't know how to be born again and if you're living in this life simply to

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live it and then die and forever be dead, then you live in the fear of the

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bondage of death. He says you did not receive a spirit that made us a slave

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unto fear and Christians are people who can be tough enough that they don't

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need to be scared of death and therefore can rise above death and because of

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this marvelous kind of a birth and this marvelous kind of a resurrection, we

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can live without fear. Emmanuel with us, Emmanuel, God with us, God with us, God

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with us. Isn't that a wonderful way to live a happy life? And so he says, since

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you did not receive a spirit that made a slave unto fear, what did we receive? He

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says, but you received, but you receive something better, but you received a

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spirit of sonship. Now that sounds a little awkward because I'm not reading in

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this case the King James. I prefer the King James because of its beauty, but in

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this case, it's a very explicit scripture. And in this case, I believe it

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sits better for you did not receive a spirit of sonship. King Jamie says you

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did not receive a spirit of adoption, but how do we become adopted into the

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kingdom of God? How do we become part of God's family? God's elder son spoke up

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for us and made us to be part of that wonderful family of God. I belong. I am

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completely an inheritor of every good thing which God has for his people. I

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inherit also the liabilities and bad things and responsibilities, if you

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will, that belong to any proper son, especially an older son. I'm not a

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bastard son. I'm not just an adopted son. I am a son of the loins of my father. And

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thus he says, whereby King James says, whereby the NIV says, and by him, do

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you cry Abba father? Now Abba is their make. It is the language which Jesus

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spoke. And we have about 20 times where we have the literal words preserved in

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the New Testament of what Jesus said in the precise and exact language of every

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word which he said. Now Abba means papa. Abba means daddy. In some families more

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rigorous in down in Oklahoma, we didn't call our daddy father. He'd have been

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insulted. He really would have. We call him little papa. And we just adored him.

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And you know, we'd have been upset if another kid on the block had called my

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daddy papa, because he wasn't a proper son. He had to be an Allen to do that,

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didn't he? Well, that isn't much to brag about being an Allen. But I tell you,

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it's something to brag about. He says, we didn't receive that spirit of fear that

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made us a slave. See that made us a slave unto fear, but we see the more proper

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spirit, the spirit of being the complete and selected son of God. You must be

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born again, Jesus said of seven times. He said must you must be born again. Well,

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I'm a proper son of the father who is in heaven. Isn't that cool? I am a proper

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son. And what my father chooses to give to me, I shall fully and completely

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receive every gift he has stored up in heaven for me. I may say of my father,

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father, give me my inheritance. I dig that. I think that's a wonderful promise.

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It's a reason to be alive today, isn't it? A great and proper reason to be alive

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day. Emmanuel, God with us, God with us, God with us. You see, it's comfort for

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living in this day, isn't it? Ah, but he goes on to say the first thing had to do

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with the virgin birth. The second had thing to do had to be with the proper

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son to be born again into the family of God. And the first thing had to do with

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examining a little closer, what in the world Emmanuel really was. Emmanuel,

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Emmanuel, God with us, God with us. How and in what way is God with us? Because

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this is a conundrum to many, many people. How is God present in our lives? In what

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way does he activate us? In what way does he motivate us? In what way is his ever

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abiding spirit with us? Well, how was it on that day? Now the shepherds were

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out there on their heels. And you know, the flute's a very simple minded, it's

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mainly for simple minded musicians. It's got a pure and hollow and sweet tone, the

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likes of which I don't think any other instrument can emulate. And probably they

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were playing some reed instruments and one guy says, what's that noise? What's

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that noise? Well, something transcended a hollow tube that's called a flute. Or

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perhaps it was a strumming kind of a guitar like thing. Or maybe it was just

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some pituitary achromeglic who was humming in his spastic way, praises unto

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God Almighty and enjoy giving pleasure to his kumpadre. Well, I don't know the

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nature of the musicians, but suddenly a more heavenly and celestial music took

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over. For there came out of heaven a choir of angels singing and praising God

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and offering hymns of praise that a Christ child, a Messiah child was to be

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adorned and the Son of God, Emmanuel, is with us. And 1st Corinthians 16, he says

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these words, without controversy, great is the mystery of Godliness. For he says

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six things are the mystery of Godliness. Well, let's just examine two. There are

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four more. You can read those if you're curious. For without controversy, great is

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the mystery of God for Christ was manifested in the flesh. Now I don't know

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whether you know whether a manifesto, those of your truck drivers, a manifest

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says this is a declaration of the things I carry and your manifest better

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check out at the end of the trip with a cargo that you're carrying. You can get

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in trouble if you don't do that. It is manifest that Christ was born in the

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flesh. See that on that night it came to pass, didn't it? Emmanuel, for unto us

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is born this day in the city of David a Savior who is Christ the Lord, praising

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God and with a loud voice singing hymns and praises unto God. Well, what a

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wonderful thing that was. See Christ was manifest in the flesh and he was seen

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of by angels. I think of a whole host, a sky filled with the most glorious

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celestial bubbles greater than any tree could be manifested on this day of days

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and in this celebration of the coming baby. Jesus Christ God with us. Oh, God

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with us. God with us. Now he goes on to say something kind of important. You

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know that St. Augustine and I've talked about this before because I use it so

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much in trying to defend the faith against evolution. In what way did man

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become aware of a higher order of life? St. Augustine was a great man who

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lived and actually united all of Christ into one great authority, which may or

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may not have, which was not a blessing to mankind, but he had a great mind at

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any rate. And in the early part of the fourth century, he gave us the concept

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of St. Augustine's ladder of faith, ladder of awareness. Now I use this quite

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often in the prison because the first thing that a prisoner has to do is to

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say, I'm going to get out of here. But most importantly, what he has to say,

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I'm going to get out of here, but I'm not coming back here anymore. I don't like

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this place. This is an unfitting place in which to celebrate Christmas. And

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there isn't much flute playing, except with one exception in the entire prison

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system, probably. And it takes a lot of guts to play the flute in prison. You

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tell you, I'll tell you this much too. It begins with I am, I can, I should, I

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will, those four things you stop and think about as a thought process. And I

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reaffirm this because in this season, since the little baby was born and showed

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us innocence and purity, we need to show the world how to go back and do that. I

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am. Now I am is a wonderful thought. Jesus said of himself, I am that I am of

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whom God was the original I am. I am God is what he really said, didn't he? Now I

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am has the concept there. I think of a good idea. It means awareness, doesn't

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it? To become aware of a problem is to at least have the opportunity to solve

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the problem. How is Emmanuel with us? Well, look, first of all, I see myself as

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I am. This is what we participated in this morning in the communion to see me

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as I am, to discern the body, to compare my life against the holy wonder. See the

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celestial one, the Son of God to see Fat Albert in relationship to the Son of

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God. Now there's a terrific thought here. I am. That is awareness. Awareness

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begins, I think with confession, doesn't it? Wonder why God wants us to confess

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our sins. I don't think it's necessary to stand up before a crowd like this and

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say, I'm a big jerk. Now I may be. I don't know whether I'd even get your

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sympathy with such a statement, but we need to say to God, God, I have behaved

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as I ought not to have behaved. In first John one nine, he says, and if we confess

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our sins, he is faithful to forgive us and just to cleanse us from all our

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unrighteousness. So I think awareness of what we are and the ability to grasp God

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is with us. God is with us. God is with us. Is to say, I know what I am and I am

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a sinner and I confess what my problem. It is good to have a buddy in the church

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to confess too. I believe that with all my heart and you need a confidant in the

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church. You really do. You need to confess it to God and you need to confess it

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to somebody else on the face of this earth. I really believe that's necessity

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and it's a good and sound principle exercised by many great groups who are

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able to change people's lives like alcoholics, anonymous and many others. The

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recognition, the awareness, the confession. You see, now the second aspect I am

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is followed by I can. Now this is a possibility verse. We've had Philippians

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for 13 a million times. I can do all things through Christ, which strengthens

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me. Now that's a little bit shallow. If you just say, I can do it, but there's no

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mechanism to have Emmanuel with us. I can only do great things because God is

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with me. You can only do great things and change some problems in your lives

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because God is with you and of your own power and your own authority, it will

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probably never ever get done. Now that implies choice. Now this is the one

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thing that Americans love is a good choice. Two football teams. I bet we could

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get up an argument over which one is superior. I'll bet if us grandpas and

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grandmothers got together, we could become enemies if we had to discourse

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upon which one of our grandchildren is the most brilliant or the prettiest or

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the, or anything like that. See, but I'll tell you what choice is the difference

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between men and animals, isn't it? If I'm to be something and if I'm to have God

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with me, it is that I have a wonderful choice. Now in Deuteronomy, let's go to

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Deuteronomy 30 beginning in verse 15 and 19. First let's reverse that. Let's go

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to 19 and he calls down a curse. God does calls down a literal curse on his

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people. He's got in the business of cursing. Yes, he is sometimes and at this

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season, it's a little hard to preach and teach it and most churches aren't

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preaching at any time. But the reason manual came down that God is with us is

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because we did sin and we need a blanket or propitiation of covering for that

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sin. We need a mechanism to start over. We need a clear cut choice. I am not an

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automaton, a robot. You can't just turn the little key in the back and push the

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button on and have me behave as God would have me behave. I need something else. I

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need Emmanuel with me for I have called down. He said, I have set heaven and

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earth against you. Everything, the mountains, the hills, the streams, the

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beautiful sky, the stars in heaven. I call the whole earth and the heavens

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against the what? Now he gives us a choice here for he says, I have and I

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I have given you. I have set before you. I have placed before you. And I says two

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things and I'm going to compare it with verse 16. The two things are this. I have

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set before you life and death. And then he puts over here blessing and cursing.

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Therefore he says, and when he says, therefore something after that conditional

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clause is to transpire. If there is a choice, therefore choose, he says, choose

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you that you and your seed may live. Now, many of us are concerned about raising

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children in this tawdry time in this ugly and gross out time when it's very

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difficult to raise children in the godly faith, very difficult to keep your own

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skirts clean in this day and in this age, very difficult to make your hands

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shake, be your bond, very difficult to be honest, to be undrunken and undrugged in

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a world that thinks that's the greatest way to live in the world. See,

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therefore, if you want to protect your babies, your family, your children, your

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wife, your sweetheart, your loved ones, choose life, choose the goodness that you

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and your seed may live. The best thing that a man can do is to lay himself

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before Christ, supine and acknowledge that God is his master and Jesus is our

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elder brother. And then your little babies and all those that you love and you

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men, you are the priests in your household. And if you are not, God will acquire of

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you a reason why you are not priests in your household for the husband is the

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head of his household. And you must agree that you break God's will when you

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choose to do it any other way, but that's a blessing and a combination. See, I've

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set before thee a blessing and a cursing. I have set before thee life and death.

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Now verse 15 said, I have set before you, and he changes a little bit, life and

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goodness and death and evil. You know, the Bible always has never a nuance,

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never a subtly, never a shade of gray, but the Bible always has a black and

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white, a positive and negative, a dipolar view, a dichotomy of the way things

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should be, yes or no. And didn't he one time say, let your yes be yes and your

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no be no? And that is so difficult. We even write books about how to say no and

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really mean it. Talk about a wishy washy bunch of wimps we have in the world

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today. You got to tell somebody how to say no when they don't really want to

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say yes. That's amazing, isn't it? Well, I think there's another step up. I am, I

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can, I should. Now should is a moral prerogative. I could do it. I can do it.

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There's a possibility. I do exist. I can. I should is a moral prerogative. There

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is a choice here. I know there's a choice. That was in the first step, but I

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should do it. See, and I think that's an important one. This be tokens to me. Not

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only do I have to make a choice. I do have to make a clear cut choice, but

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there's one I should make. There is a right one that's best for me. I should.

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You see, the good that I would, I do not. Roman said that which I should do, I do

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not. You ever find yourself in that conundrum? That's the schizophrenia we

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find in people that makes them too faced and double minded in it. Oh, I don't

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like that. You don't like a double minded person unstable in all of his ways

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because God didn't either. He liked a total commitment, didn't he? Well, in

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Galatians two, following after Galatians one, where he said, how do you restore a

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man that's fallen? Well, you love him, you forgive him, and you put him back in

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business again. That's our business in the church. But Galatians two, he says,

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bear ye one another's burden. The other version says, carry one another's

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burden. The NIV says, carry one another's load. And that's what we need. That's

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why we need in the church to carry one another's load. This is the idea of

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Emmanuel with us. When God came down, when God is with us, we have companions in

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the faith who help carry the load. Have you ever just borne something you could

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hardly handle and some big old guy just lifts that off your shoulder? I remember

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one time we were moving this retarded piano up here on the stage. And at 59,

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I just grabbed one corner of the piano and started to lift it up on the stage.

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And something didn't respond. I used to take joy in moving pianos because I

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love weights and I love physical things. But nothing happened on my end. And a

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big old boy with hair on his palms kind of reached down. He said, here little

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daddy, let me help you. And that old thing just lifted up. So he said, two of

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us, of course, I was carrying an inordinate share, but the two of us just

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did a fine. I think I said, thank you, son, for the help. Well, you know, a

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weight lifter is a good buddy to have if there's an object to be lifted. If

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there's a fight to be fought, if there's an ogre in the road, you need a big

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hairy handed guy to throw him out of the road. Well, the last thing is I will how

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I love those words. Remember how the guy who was eating hog swill one time said,

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I will get me to my father's house for there even, even the servants eat

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better than I. And when he said, I will, it said he came to himself and he went

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and reconciled himself with his papa. Now I hope there's nobody here that's

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unrecognized with either their daddy of the flesh because your papa of the

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flesh is a reminder of your father who is in heaven. And though your daddy of the

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flesh may be an imperfect man, he is doing like the ball nobber of Kentucky.

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He's just doing the best with whatever he's got. And so you forgive papa if he

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pooled fools around and messes up his life just to touch. He loves you with all

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his heart and soul. Well, if papa does, then our father who is in heaven loves

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us a thousand fold more and would not have us go hungry and would not have us

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hurt in any way. What are the shepherds here on that last day? Well, they

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heard some beautiful music. Didn't they? They heard some songs of praise to the

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little baby who had come to be with us. God with us. God with us. God with us.

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Well, I like that. I will, I will to know the father's will acts 22 verse 14

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through 16 is our God of our father has chosen the that you may know his will

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preeminently. We are to know what God was to do in our lives. How he is to work

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in our lives will, will, will. I think that we need to know that we have a

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protection. We have the abiding spirit of God. We know the commandments of God.

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We have access to his throne through prayer. We know that we have hope of

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eternal life. That's authority for living hard now because we're going to relax

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one of these days, but we're not home yet. And he says, get busy and serve me

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labor. Copy out. So for me, labor, intensely sweat, hurt, suffer for me.

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Christmas is the funniest thing. Taint really funny at all. It's the only

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celebration of a birthday party where you give presents to everybody, but the

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honoree. But I know this bunch doesn't do that. I hope when we look at things

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like this, here we have a famous man, that big ugly guy behind this pretty

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Chinese lady is Al Hamilton and Jonathan is here and he's going to be going

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back into the field. One of these days, a harder field than around the golf

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course at Paradise Valley. And there's little Lucy, sweetheart of God. And she

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was smuggled out of China and she's back in a Bible college. Now she wants to

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learn the gospel and go back to China. Would any of you have a great desire to

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go back to China this afternoon? I hardly think I'm awfully busy. I've got a

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committee meeting this afternoon. And I praise God that there are people who

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will give the gift of themselves. The most precious gift, Emerson self is a

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gift of one's self. That's what God did when he gave a gift of himself in the

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form of his son. I conclude with Proverbs 26 verse two. I've preached on this

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before, but he says the curse causeless shall not come. What in the world does

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that mean? It means if something is wrong with us, it was not because

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Emmanuel wasn't with us. Emmanuel was with us, but we chose not to hear his

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voice. And if there is a cursing in our life, we have chosen it. If there is

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something that does not bless us in our life, then we need to get away from it

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and eschew it, get rid of it, throw it out the window. And then that song, the

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shepherd's singing, the shepherd's plays finally come into reality. Listen to

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what he says. Actually in Ephesians two, we see a wonderful promise because

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Emmanuel, God with us was here because he preached and taught three and a half

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years among us because all of his words he deemed were feasible that we should

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remember and have as knowledge for eternal life were left and given to us.

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We know what he wants us to do and what his will for us really is. We are

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therefore co-resurrected and co-seated at our father's right hand. Why is

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that? Ladies and gentlemen, Ephesians one verse 19. And what is the exceeding

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greatness of his power to us were those who believe according to the working of

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his mighty power, which he wrought in Christ Jesus when he raised him from

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the dead and set him at his own right hand in heavenly place. We'll say, well,

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that's cool, man. That takes care of Jesus. He's all right. He's safe. He's

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sitting at the right hand of God. Oh, relate to me. If God is with us, if

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Emmanuel is real, if God is with us, how does that relate to me? Okay. Chapter

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two verse six. And hath raised us up together and made us sit together in

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heavenly places in Christ Jesus. Now that's the coal seating at the right

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hand of God. That's not complicated. It is a coal with we are seated because he

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is seated and he's saying, come on home, come on home, come on home. Emmanuel

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with us as we sing the last verse, maybe there's someone here who is an improper

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son and improper daughter of their father who is in heaven. Maybe you've never

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accepted Jesus Christ as your Lord and savior. Maybe you need to be with God's

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people in a home where remember he is coming to claim his bride, his bride is

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his church. The kingdom is the church and he died for the kingdom. He died for the

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church. And if you need such a thing, let's sing together. Would you stand?

